{"id":14591,"date":"2022-01-21T16:07:38","date_gmt":"2022-01-21T13:07:38","guid":{"rendered":"https:\/\/govartishk.com\/?p=14591"},"modified":"2022-01-27T22:24:51","modified_gmt":"2022-01-27T19:24:51","slug":"xebateke-kesk-di-reya-kurdistane-de-eko-nasyonalizma-serif-bacwer-u-hevalen-wi","status":"publish","type":"post","link":"https:\/\/govartishk.com\/?p=14591","title":{"rendered":"Xebateke kesk di r\u00eaya Kurdistan\u00ea de \u00cako-nasyonal\u00eezma \u015eer\u00eef Bacwer \u00fb heval\u00ean w\u00ee*"},"content":{"rendered":"<section  class='av_textblock_section av-k7824krl-bd59cfa6f597433daad56feba4021726 '   itemscope=\"itemscope\" itemtype=\"https:\/\/schema.org\/BlogPosting\" itemprop=\"blogPost\" ><div class='avia_textblock'  itemprop=\"text\" ><p style=\"text-align: center;\"><span style=\"font-size: 18pt; font-family: shasenem-kiteb; color: #000000;\">\u0626\u0627\u0631\u0627\u0645\u062a\u0631 \u0628\u062e\u0648\u06ce\u0646\u06d5\u0648\u06d5<\/span><\/p>\n<\/div><\/section>\n\n<style type=\"text\/css\" data-created_by=\"avia_inline_auto\" id=\"style-css-av-k8c42n10-24cc483b350f6b3a3e3a6db4a0c48131\">\n.av-player.av-k8c42n10-24cc483b350f6b3a3e3a6db4a0c48131{\ncolor:#ffffff;\n}\n<\/style>\n<div id=\"av_player-1\" class=\"av-player av-player-container av-k8c42n10-24cc483b350f6b3a3e3a6db4a0c48131 avia-playerstyle-minimal av_player-1  avia-builder-el-1  el_after_av_textblock  el_before_av_hr  av-player-hide-playlist first avia-playlist-custom-font-color avia-playlist-hide-cover\"><div class=\"av-player-player-container\"><div class=\"wp-playlist wp-audio-playlist wp-playlist-light\">\n\t\t\t<div class=\"wp-playlist-current-item\"><\/div>\n\t\t<audio controls=\"controls\" preload=\"none\" width=\"1478\"\n\t\t\t><\/audio>\n\t<div class=\"wp-playlist-next\"><\/div>\n\t<div class=\"wp-playlist-prev\"><\/div>\n\t<noscript>\n\t<ol>\n\t\t<li><a href='https:\/\/govartishk.com\/wp-content\/uploads\/2022\/01\/01-Mary-Steinbrecher-Delusions-2020.mp3'>Delusions<\/a><\/li><li><a href='https:\/\/govartishk.com\/wp-content\/uploads\/2022\/01\/12-Bruno-Sanders-Some-Other-Time-2020.mp3'>some other time<\/a><\/li>\t<\/ol>\n\t<\/noscript>\n\t<script type=\"application\/json\" class=\"wp-playlist-script\">{\"type\":\"audio\",\"tracklist\":true,\"tracknumbers\":true,\"images\":false,\"artists\":false,\"tracks\":[{\"src\":\"https:\/\/govartishk.com\/wp-content\/uploads\/2022\/01\/01-Mary-Steinbrecher-Delusions-2020.mp3\",\"type\":\"audio\/mpeg\",\"title\":\"Delusions\",\"caption\":\"\",\"description\":\"\\\"Delusions\\\" \\u0644\\u06d5 Last Rounds \\u0644\\u06d5\\u0644\\u0627\\u06cc\\u06d5\\u0646 Mary Steinbrecher. \\u0628\\u06b5\\u0627\\u0648\\u06a9\\u0631\\u0627\\u0648\\u06d5\\u062a\\u06d5\\u0648\\u06d5: 2020. \\u0634\\u0648\\u06ce\\u0646\\u067e\\u06ce 1.\",\"meta\":{\"artist\":\"Mary Steinbrecher\",\"album\":\"Last 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.hr-inner{\nwidth:30px;\n}\n<\/style>\n<div  class='hr av-kfslni14-107bdac18323fedac56f9fd48ec80432 hr-custom  avia-builder-el-2  el_after_av_player  el_before_av_one_full  hr-center hr-icon-no'><span class='hr-inner inner-border-av-border-none'><span class=\"hr-inner-style\"><\/span><\/span><\/div>\n\n<style type=\"text\/css\" data-created_by=\"avia_inline_auto\" id=\"style-css-av-1zu10j-f8fc81b7b47ff3cf62f278a648d19759\">\n.flex_column.av-1zu10j-f8fc81b7b47ff3cf62f278a648d19759{\nborder-radius:0px 0px 0px 0px;\npadding:0px 0px 0px 0px;\n}\n<\/style>\n<div  class='flex_column av-1zu10j-f8fc81b7b47ff3cf62f278a648d19759 av_one_full  avia-builder-el-3  el_after_av_hr  el_before_av_hr  first flex_column_div av-zero-column-padding  '     ><section  class='av_textblock_section av-373tig-0fb865ec61a4e410ad0a761f89bfe07f '   itemscope=\"itemscope\" itemtype=\"https:\/\/schema.org\/BlogPosting\" itemprop=\"blogPost\" ><div class='avia_textblock'  itemprop=\"text\" ><p dir=\"ltr\" style=\"text-align: center;\"><span style=\"font-size: 14pt;\">Xebateke kesk di r\u00eaya Kurdistan\u00ea de<\/span><\/p>\n<p dir=\"ltr\" style=\"text-align: center;\"><span style=\"font-size: 14pt;\">\u00cako-nasyonal\u00eezma \u015eer\u00eef Bacwer \u00fb heval\u00ean w\u00ee*<\/span><\/p>\n<p dir=\"ltr\" style=\"text-align: center;\"><span style=\"font-size: 14pt;\">\u00a0<\/span><\/p>\n<p dir=\"ltr\" style=\"text-align: center;\"><span style=\"font-size: 14pt; color: #f58430;\">N: Dr. Kemal Sil\u00eaman\u00ee<\/span><\/p>\n<p dir=\"ltr\" style=\"text-align: center;\"><span style=\"font-size: 14pt; color: #f58430;\">W bo fars\u00ee: Rojan\u00fb Qasimiyan\u00ee<\/span><\/p>\n<p dir=\"ltr\" style=\"text-align: center;\"><span style=\"font-size: 14pt; color: #f58430;\">W: \u015eehab Xalid\u00ee<\/span><\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\"><br class=\"avia-permanent-lb\" \/>Serbar\u00ea berfirehiya stratejiya p\u00eakan\u00eena tirs \u00fb weh\u015fet\u00ea \u00fb herwiha serederiya tund\u00fbt\u00eej a rej\u00eem\u00ea di pirs\u00ean ewlehiy\u00ea de, \u00e7alakiy\u00ean j\u00eengeh\u00ee li kurdistan\u00ea bi serhi\u015fk\u00ee \u00fb micidb\u00fbneke tewaw jiyan xwe didom\u00eene. Ew micidb\u00fbn li ser \u00e7alak\u00ean Kurd gelek giran tewaw b\u00fbye. L\u00ea wisa dihate zan\u00een ku rewayiya c\u00eehan\u00ee a \u00e7alakiy\u00ean \u00eakoloj\u00eek dikare deriy\u00ea v\u00ee aliy\u00ea siyaset\u00ea li Kurdistana emniyet\u00eekir\u00ee n\u00eevevekir\u00ee bih\u00eale. Ew gotina \u015eer\u00eef Bacwer ku dib\u00eaje: \u201cDema tu xwe dav\u00eaj\u00ee nav agir de, ti kes nikare bibe asteng li ser r\u00eaya te\u201d, v\u00ea rastiy\u00ea pi\u015ftrast dike. \u015eer\u00eef Bacwer cangoriy\u00ea r\u00eaya parastina j\u00eengeh\u00ea dib\u00eaje: \u201cEw dizanin ku bi ne\u00e7ar\u00ee div\u00ea rojek\u00ea Kurdistan\u00ea bi cih bih\u00ealin, lewra j\u00ee dixwazin ku Kurdistan\u00ea tune bikin \u00fb ji nav bibin\u201d. Herwisa Om\u00eed Kohnepo\u015f\u00ee cangoriyek\u00ee din \u00ea r\u00eaya parastina j\u00eengeh\u00ea dib\u00eaje: \u201cHem\u00fb hewla min ew e ku ez ji bo zarok\u00ean n\u00ee\u015ftimana xwe c\u00eehaneke din ava bikim, c\u00eehaneke xwe\u015fik.\u201d Herwisa di be\u015feke nameya hevderdiy\u00ea a \u201cNavenda Berg \u00fb Bel\u00fbt\u201d a \u015faristana \u00cewan a par\u00eazgeha \u00celam\u00ea, derheq\u00ea \u015f\u00een \u00fb taziya \u015eer\u00eef Bacwer \u00fb heval\u00ean w\u00ee de hatiye: \u201cDigel dar\u00ea bi ziman\u00ea agir neaxifin, ku ber\u00ee dar\u00ea h\u00fbn\u00ea dil \u00fb qelb\u00ea min be\u015fewit\u00eenin, ez ji cins\u00ea \u00e7iya me, dar bi ziman\u00ea min \u00ea day\u00eek\u00ea hawar dikin, \u00fb ez deng\u00ea wan dibih\u00eezim.\u201d<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">\n<p dir=\"ltr\" style=\"text-align: justify;\">P\u00ea\u015fgotin<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Di dawiya dehka 90\u00ee a zay\u00een\u00ee de \u015fer \u00fb k\u00ea\u015feya heb\u00fbn\u00ea di hundir\u00ea cergey\u00ean curbicur \u00ean hik\u00fbmet\u00ee li \u00ceran\u00ea her\u00e7end bo heyameke kurt, l\u00ea rew\u015fek bona xebata nasnamexwaziy\u00ea vekir. M\u00eerata ya ku li \u00ceran\u00ea wek reformxaz\u00ee t\u00ea naskirin, di gelek biyavan de ji bo Kurdistan\u00ea \u00fb ji bo xebata netewey\u00ee encam\u00ean xirab heb\u00fbn. Vege\u015f\u00eena reformxwaziy\u00ea di nav gr\u00fbpeke dersxwan\u00ean kurd, ew \u015fik \u00fb guman p\u00eak an\u00ee ku serbar\u00ea rew\u015fa kiloniyal\u00eest\u00ee a Kurdistan\u00ea pirsa kurdan pirseke wiha ye ku dikare bi r\u00eaya siyaset\u00ean reform\u00eest\u00ee di nav hundir\u00ea s\u00eestema Wilayeta Feq\u00eeh de j\u00ee bih\u00ea \u00e7areserkirin, l\u00ea serbar\u00ea v\u00ea yek\u00ea j\u00ee dewreya naskir\u00ee bi reforman bo gelek ji h\u00eaz\u00ean ciwan \u00fb xwed\u00ee\u015fiyan \u00ean kurd rew\u015feke her\u00e7end s\u00eenordar, l\u00ea rew\u015fek p\u00eak an\u00een ku qad \u00fb eniy\u00ean n\u00fb bona p\u00ea\u015fvebirina siyaseta kurd\u00ee vekir, \u00fb ew riy\u00ean ku heya w\u00ea dem\u00ea nehatib\u00fbn ceribandin dixiste p\u00ea\u015fiya wan. B\u00ea \u015fik \u00fb guman yek ji wan r\u00eay\u00ean n\u00fb bo siyaseta kurd\u00ee qada xebat \u00fb \u00e7alakiy\u00ean j\u00eengeh\u00ee b\u00fb. Li Kurdistan\u00ea j\u00ee wek gelek civak\u00ean din \u00ean c\u00eehan\u00ea ku ji maf\u00ea xwe \u00ea her\u00ee k\u00eam di nav rej\u00eem\u00ean serkutkar \u00fb koloniyal\u00eest\u00ee de b\u00eapar in, qada xebata j\u00eengeh\u00ee b\u00fb yek ji wan qad\u00ean hey\u00ee bo berdewamiya jiyana siyas\u00ee.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Di sala 2009an de bi v\u00eadedana \u201cdewleta reforman\u201d \u00fb vegera cardin bi away\u00ea tewaw eyar a deshilata Spaha Pasdaran \u00fb hevpar\u00ean w\u00ea, bidaw\u00eeh\u00eenana \u00e7alakiy\u00ean j\u00eengeh\u00ee li Kurdistan\u00ea b\u00fb armanca destp\u00eak\u00ee a dewleta Ehmed\u00eenijad \u00fb projeya w\u00ee bo cardin mil\u00eetar\u00eezekirina jiyana kurdan. Hukm\u00ea \u00eedama H\u00eewa Bot\u00eemar rojnamevan\u00ea kurd di war\u00ea j\u00eengeh\u00ea de (ku pi\u015ftre hukm\u00ea w\u00ee k\u00eam kirin \u00fb b\u00fb 8 sal zindan) ji m\u00eenak\u00ean her\u00ee ber\u00e7av \u00ean siyaseta Komara \u00ceslamiya \u00ceran\u00ea derheq liv \u00fb tevger\u00ean j\u00eengeh\u00ee li Kurdistan\u00ea b\u00fbn. Dewleta \u00ceran\u00ea ji potansiyela bilind a \u00e7alakiy\u00ean j\u00eengeh\u00ee bona organ\u00eezekirina xelk\u00ea li Kurdistan\u00ea agehdar b\u00fb, lewra nedikar\u00ee \u00e7alakiy\u00ean wiha tab \u00fb tehemul bike. Serbar\u00ea berfirehiya stratejiya tirs\u00ea \u00fb serederiya tund a rej\u00eem\u00ea, \u00e7alakiy\u00ean j\u00eengeh\u00ee bi serhi\u015fk\u00ee \u00fb micdb\u00fbneke tewaw jiyana xwe didomand. Ew cid\u00eeb\u00fbn li ser \u00e7alak\u00ean kurd gelek giran tewaw b\u00fb. Wisa dihate zan\u00een ku reway\u00ee \u00fb me\u015fr\u00fb`iyeta c\u00eehan\u00ee a \u00e7alakiy\u00ean \u00eakoloj\u00eek dikare deriy\u00ea siyasetek\u00ea li Kurdistana mil\u00eetar\u00eezekir\u00ee n\u00eevevekir\u00ee bih\u00eale, ew gotina \u015eer\u00eef Bacwer ku dib\u00eaje: \u201cDema tu xwe dav\u00eaj\u00ee nav agir de, kes nikare ku di nav agir de bibe asteng li ser r\u00eaya te, v\u00ea rastiy\u00ea pi\u015ftrast dike.\u201d Herwisa yekdengiya c\u00eehan\u00ee a hey\u00ee li ser reway\u00ee \u00fb me\u015fr\u00fb`\u00eeyeta \u00e7alakiy\u00ean j\u00eengeh\u00ee, \u00eemkana berdewamiya praks\u00eesa siyas\u00ee a kurd\u00ee ji r\u00eaya pira teng \u00fb as\u00ea a \u00eako-nasyonal\u00eezma Rojhilat p\u00eak aniye.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Her ji yekem roj\u00ean cihgirb\u00fbna rej\u00eema Komara \u00ceslam\u00ee a \u00ceran\u00ea xebat ji bo maf\u00ean nasnamey\u00ee \u00fb \u00e7and\u00ee \u00ean kurd\u00ean Rojhilat digel tund\u00fbt\u00eejiyeke b\u00ea rehmane \u00fb serkuta bixw\u00een \u00fb \u00eenkareke bik\u00een berbir\u00fb b\u00fbye. Komara \u00ceslamiya \u00ceran\u00ea gelek aliy\u00ea cuda \u00ean nasnameya kurd\u00ee wek ziman \u00fb \u00e7anda kurd\u00ee kirin armanca siyaset\u00ean \u00eenkar \u00fb tunekirin\u00ea, \u00fb \u00e7avkaniy\u00ean nasnameya kurd\u00ee ji \u00eemkanat \u00fb derfet\u00ean n\u00ee\u015ftiman\u00ee ve bigre heya sermayey\u00ean mirov\u00ee bi stratejiya \u00eemhay\u00ea serkut kir. Digel v\u00ea yek\u00ea j\u00ee kurd\u00ean Rojhilat hertim hewl dane ku daxwaz\u00ean xwe bi away\u00ean curbicur \u00fb bi away\u00ean siyas\u00ee \u00fb civak\u00ee \u00fb \u00e7and\u00ee bixin ber bas, \u00fb bi v\u00ee away\u00ee li ser parastina heb\u00fbn \u00fb xebata li dij\u00ee stratejiy\u00ean \u00eemha \u00fb \u00eenkar\u00ea p\u00eadagir\u00ee kirine.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Ev l\u00eakol\u00een di nav hewldanan de ye ku li ser k\u00ea\u015fey\u00ean siyas\u00ee \u00fb emniyet\u00ee ku di rast\u00ee de berbir\u00fby\u00ea \u00e7alak\u00ean j\u00eengeh\u00ee dibin, \u00fb herwiha p\u00eawendiya di navbera j\u00eengeh \u00fb nasyonal\u00eezm\u00ea li Kurdistan\u00ea kar bike. Ew l\u00eakol\u00een li ser \u00e7alakiy\u00ean j\u00eengeh\u00ee \u00fb meden\u00ee \u00ean \u015eer\u00eef Bacwer \u00fb heval\u00ean w\u00ee \u00fb herwiha vegotin\u00ean curbicur derheq\u00ea \u00e7alakiy\u00ean wan p\u00eadagiriy\u00ea dike. Ev mijara dikeve xaneya l\u00eakol\u00een\u00ean koal\u00eetey\u00ee, ku bi du away\u00ean got\u00fbb\u00eaja berfireh \u00fb l\u00eakol\u00eena di war\u00ea belgey\u00ean v\u00eedyoy\u00ee \u00fb mijar \u00fb fil\u00eem\u00ean belavb\u00fby\u00ee li tor\u00ean civak\u00ee, \u00fb behs \u00fb vegotin\u00ean gir\u00eaday\u00ee \u00e7alakiy\u00ean j\u00eengeh\u00ee \u00fb &#8230; hwd hatiye amadekirin. Serbr\u00ea l\u00eakol\u00eena li ser 80 v\u00eedyoyan, 50 daxuyan\u00ee \u00fb peyam\u00ean hevderdiy\u00ea, 50 helbest \u00fb 2 fayl\u00ean bideng, 240 helbest \u00fb pilakard ku di tor\u00ean civak\u00ee de hatine we\u015fandin, herwiha digel 20 kesan j\u00ee, ji wan kes\u00ean digel \u015eer\u00eef Bacwer dostat\u00ee \u00fb n\u00eaz\u00eekat\u00ee heb\u00fbne, yan j\u00ee di \u00e7alakiy\u00ean j\u00eengeh\u00ee de p\u00ea\u015f\u00eeneya hevkariy\u00ea heb\u00fbne, hevpeyv\u00een\u00ean berfireh hatine encamdan, \u00fb ji wan derbar\u00ea hizr \u00fb ramana \u015eer\u00eef Bacwer derheq nasnameya kurd\u00ee \u00fb pirsa kurd \u00fb p\u00eawendiya w\u00ea digel \u00e7alakiy\u00ean j\u00eengeh\u00ee pirs hatiye kirin. Herwiha li ser wan belge \u00fb qise \u00fb gotin\u00ean kurdan derheq\u00ea jiyan \u00fb merg\u00ea \u015eer\u00eef Bacwer \u00fb herwiha \u015f\u00eawaza \u015fopandina wan armancan, \u00fb ner\u00eena w\u00ee derheq\u00ea \u201caliy\u00ea hember\u201d, \u00fb ew k\u00ea\u015fey\u00ean ku li ser riya \u00e7alakiy\u00ean wan hene kar hatiye kirin, \u00fb hevpeyv\u00een digel hindek ji wan kes\u00ean ku li welat\u00ean curbicur akinc\u00ee ne, bi away\u00ea online hatiye encamday\u00een, p\u00eavajoya encamdana hevpeyv\u00eenan pi\u015ft\u00ee qonaxa t\u00eara xwe komkirina zanyariyan hatiye ragirtin, \u00fb pi\u015ftre hevpeyv\u00een hatine destebend\u00eekirin, \u00fb encam di qalib\u00ea mijar\u00ean curbicur de hatine we\u015fandin, \u00fb peyv \u00fb t\u00eageh\u00ean curbicur hatine \u015f\u00eerovekirin.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">\n<p dir=\"ltr\" style=\"text-align: justify;\">Nasyonal\u00eezma rojane \u00fb \u00eako-nasyonal\u00eezm li Kurdistan\u00ea<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">\n<p dir=\"ltr\" style=\"text-align: justify;\">Yek ji wan pirs\u00ean r\u00eawindaker di war\u00ea p\u00eanaseya kevne\u015fop\u00ee ji nasyonal\u00eezm\u00ea ew e ku nasyonal\u00eezm\u00ea wek pirseke gir\u00eeng n\u00ee\u015fan nade, \u00fb bi v\u00ee away\u00ee nasyonal\u00eezma civak\u00ean deshilatdar \u00fb \u015f\u00eawaza n\u00ee\u015fandana gir\u00eaday\u00eeb\u00fbn \u00fb p\u00eabendiya bi w\u00ea, wek pirseke nanasyonal\u00eest\u00ee n\u00ee\u015fan dide, eva di demek\u00ea de ye ku nasyonal\u00eezm li hem\u00fb welat\u00ean c\u00eehan\u00ee bi away\u00ea rojane \u00fb di qalib\u00ea hevwelat\u00eeb\u00fbn\u00ea de bi berdewam\u00ee t\u00ea n\u00fbkirin. Bi v\u00ee away\u00ee berheman\u00eena careke din a rojane a nasyonal\u00eezm\u00ea \u00fb herwiha baweriya bi netewe \u00fb hizirkirin li w\u00ea bi awayek\u00ee asay\u00ee \u00fb hestp\u00eakir\u00ee, dike pirseke reftar\u00ee \u00fb yasay\u00ee. Ku wisa b\u00fb nasyonal\u00eezm wek pirseke xwezay\u00ee a rojane li dewra xeta xwecudakirina netewe hereket dike, \u00fb r\u00ea xwe\u015f dike bona xwep\u00eanasekirina w\u00ea netewey\u00ea. Nasyonal\u00eezm\u00ea em dikarin wek \u00eedeolojiyeke tewaw gi\u015ftg\u00eer p\u00eanase bikin ku komeke n\u00ee\u015fan \u00fb sembol\u00ean baweriy\u00ea \u00fb reftaran li xwe digre, ku dibe al\u00eekar bo hizirkirineke xwezay\u00ee ji c\u00eehan\u00ea, wek c\u00eehanan dewlet-netewe. Emegdariya bi netewe \u00fb nasnameya netewey\u00ee, di cewher\u00ea xwe de n\u00ee\u015fander\u00ea heman f\u00earb\u00fbna nasyonal\u00eezm\u00ea ye (Billig 16). Ji ber ku nasyonal\u00eezm c\u00eehana neteweyan bi awayek\u00ee asay\u00ee cardin berhem t\u00eene, gelek caran \u00eemkana \u015f\u00eeroveya biyav\u00ean w\u00ea \u00ean curbicur bi pi\u015ftgir\u00eadana bi teoriyan ne gengaz e. Lewra heya \u00e7end dehik\u00ean dawiy\u00ea teoriy\u00ean hey\u00ee bi awayek\u00ee gi\u015ft\u00ee nasyonal\u00eezm dikirin pirseke ku hertim gir\u00eaday\u00ee bi aliyek\u00ee din e (Billig 16-17). Lawaziya p\u00eakhate \u00fb d\u00eeskors\u00ee a hindek ji \u015f\u00eawey\u00ean l\u00eanih\u00ear\u00een\u00ea a zanist\u00ean civak\u00ee \u00fb mirov\u00ee li derbar\u00ea \u015f\u00eerovekirina rojane a nasyonal\u00eezm\u00ea, \u00fb e\u015fkere \u00fb zelalhesibandina diyardey\u00ean wek \u201ccivak\u201d \u00fb \u201cdewleta modern\u201d di naweroka xwe de nasyonal\u00eezmek e ku dib\u00eajn\u00ea nasyonal\u00eezma m\u00eatodoloj\u00eek (Chernilo, 2009, Mati<em>n<\/em>, 2020).<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Di rast\u00ee de nasyonal\u00eezm bixwe \u015f\u00eaweyek ji pesna civak\u00ea \u00fb \u015f\u00eawazeke zanyar\u00eedana d\u00eerok\u00ee a taybet \u00fb herwiha paradaymek e. W\u00ea taybetmendiy\u00ea, hizirkirin li dervey \u00e7ar\u00e7oveya nasyonal\u00eezm\u00ea dijwar kiriye, \u00fb \u00e7\u00fbna bo c\u00eehanek\u00ea li dervey dewlet-netewe kiriye pirseke nemumkin. Ji ber ku hizirkirin li destewajeya netewe li dervey paradaymek\u00ea ku hizra me li xwe girtiye, \u00fb \u00e7ar\u00e7oveya hizirkirin li netewe diyar\u00ee kiriye, bi sanah\u00ee \u00eemkana w\u00ea tuneye (Sul\u00eaman\u00ee, 2016). Ku wisa b\u00fb her kesek di nav paradaymeke wiha de cih digre nasyonal\u00eest\u00ee hizir dike, nasyonal\u00eest\u00ee kar dike \u00fb nasyonal\u00eezm dibe proseya naskir\u00ee \u00fb \u00e7alak ya gotara nasyonal\u00eest\u00ee a w\u00ea. Ji ber ku nasyonal\u00eezm bixwe paradaymek e, \u00e7ar\u00e7oveya hizirkirina me p\u00eak t\u00eene, l\u00ea ew rast\u00ee ji me re ve\u015fart\u00ee dim\u00eene. Em hem\u00fb renge nasyonal\u00eest bin b\u00eay w\u00ea ku em bizanin, lewra ew pirs, pirseke hetm\u00ee \u00fb rojane t\u00ea hesibandin, \u201ch\u00eaza ve\u015fart\u00ee\u201d a nasyonal\u00eezm\u00ea ji me re ve\u015fart\u00ee dim\u00eene, \u00fb ew ve\u015fart\u00eeman \u00fb herwiha amadeyiya gelemper\u00ee a w\u00ea ye ku nasyonal\u00eezm\u00ea hem wek pirseke her\u00eam\u00ee \u00fb hem j\u00ee c\u00eehan\u00ee n\u00ee\u015fan dide. Ku wisa b\u00fb di cih\u00ea v\u00ea yek\u00ea de ku em wek Gellner nasyonal\u00eezm\u00ea li ser bingeha p\u00eawendiya w\u00ea digel vege\u015f\u00eena teknoloj\u00ee \u00fb p\u00ea\u015fkevtina pergala p\u00ee\u015fesaziy\u00ea p\u00ea\u015fb\u00een\u00ee bikin (Gellner, 1983) a ba\u015f ew e ku w\u00ea wek paradaymek\u00ea ber\u00e7av bigrin.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Ew neb\u00fbna zanyariyan derheq\u00ea nasyonal\u00eezm\u00ea ew qas carr e, ku wek m\u00eenak li \u00ceran\u00ea gelek gr\u00fbp \u00fb \u015fexs\u00ean ku berdewam \u00ear\u00ee\u015f\u00ee ser nasyonal\u00eezm\u00ea dikin bixwe nasyonal\u00eest\u00ean toq in. Em dikarin di nav partiy\u00ean bi ber\u00e7av dij\u00eenasyonal\u00eest \u00ean \u00ceran\u00ee de v\u00ea yek\u00ea bib\u00eenin. Wate ew partiy\u00ean ku hizir dikin wan hizr \u00fb b\u00eereke servey\u00ee netewey\u00ee hene, l\u00ea qet nekar\u00eene ku li dervey s\u00eenor\u00ean xwe \u00ean netewey\u00ee hizir bikin. Ew gr\u00fbp carina di war\u00ea hestkirina bi gir\u00eaday\u00eeb\u00fbna bi neteweya serdest \u00fb dijminat\u00eekirina digel xwestek\u00ean nasnamexwaziya netewey\u00ean bindest heta p\u00ea\u015f gr\u00fbp\u00ean \u015fov\u00een\u00eest\u00ee j\u00ee dikevin. Ew berdewam di \u00e7ar\u00e7oveya \u00ceran\u00ea de hizir dikin, \u00fb stratejiy\u00ean xwe dadir\u00eajin. Car\u00ea em bas ji \u00c7ir\u00eek \u00fb T\u00fbdeyiy\u00ean reformxwaz nakin, belku partiy\u00ean wek Partiya Komon\u00eest a \u00ceran\u00ea \u00fb Partiya Komon\u00eest a Karger\u00ee a \u00ceran\u00ea ku \u00eedia dikin di nav s\u00eenor\u00ean \u00ceran\u00ea-b\u00eay ber\u00e7avgirtina ziman, milliyet, zayend \u00fb etnis\u00eete-hem\u00fb program\u00ean siyas\u00ee \u00fb stratejiy\u00ean wan gir\u00eaday\u00ee bi berjewendiy\u00ean qat \u00fb \u00e7\u00eena kedkar e, l\u00ea di prakt\u00eek\u00ea de em dib\u00eenin ku ew dibin al\u00eekar bo nasyonal\u00eezma deshilatdar \u00fb hakim. Herwisa eva ku ew gr\u00fbp ne ten\u00ea xwediy\u00ea ti projeyek\u00ea bo netewey\u00ean xeyr\u00ee \u00ceran\u00ee\/xeyr\u00ee Fars n\u00eenin, belku pi\u015ft\u00ee \u00e7end\u00een dehikan jiyana li dervey \u00ceran\u00ea (\u00ceraq, Ewropa \u00fb Amer\u00eeka) h\u00ea\u015fta j\u00ee nekar\u00eene xwe ji hizra \u00ceran-navend rizgar bikin, yan j\u00ee ten\u00ea b\u00eestek\u00ea di hizra \u00e7\u00eena kedkar li welat\u00ea cih\u00ea akinc\u00eeb\u00fbna xwe de bin, \u00fb bibin be\u015fek ji opozisyona \u00e7ep a welat\u00ea \u201cxanexw\u00ea\u201d. Herwek ku El\u00ee Mezr\u00fb`\u00ee b\u00eermend\u00ea Tanzaniyay\u00ee \u00ea dij\u00ee dag\u00eerkariy\u00ea dib\u00eaje: \u201cDibe ku rew\u015fenb\u00eer\u00ean marks\u00eest \u00ean Fransew\u00ee \u00fb \u00c7\u00een\u00ee hevpariy\u00ean \u00eedeoloj\u00eek hebin, l\u00ea rew\u015fenb\u00eerek\u00ee Fransew\u00ee ber\u00ee w\u00ea ku marks\u00eest be, Fransew\u00ee ye\u201d an j\u00ee berevaj\u00ee.<sup>(1)<\/sup> Eva ji hewcehiy\u00ean serdema nasyonal\u00eezm\u00ea ye ku li gor gotina b\u00eermend\u00ea Fransew\u00ee \u00c9tienne Balibar di v\u00ea serdem\u00ea de div\u00ea ku \u201cs\u00eenor\u00ean derve \u00ean welat bibin s\u00eenor\u00ean hundir\u00een \u00ean hevwelatiyan\u201d (94: 1991). Herwiha xaleke gir\u00eeng ew e ku div\u00ea her altirnat\u00eevek bo pergala deshilatdariy\u00ea di \u00e7ar\u00e7oveya dewlet-netewe de cih bigre. Ew yek b\u00ea\u00e7ine n\u00eene ku Foucault \u00eedia dike ku heta Marks j\u00ee nekariye li dervey \u00e7ar\u00e7oveya dewleta modern de hizir bike. Marks bi zelal\u00ee \u00fb e\u015fkere dawiya pergala dewlet-netewe xiste st\u00fby\u00ea d\u00eerok\u00ea \u00fb ragehand ku \u201cXebata proltariya di qonaxa yekem de xebateke netewey\u00ee ye \u00fb proltariyaya her welatek\u00ee di qonaxa yekem de div\u00ea pirsa \u00e7\u00eenayetiy\u00ea digel borjewaziya welat\u00ea xwe \u00e7areser bike.\u201d<sup>(2) <\/sup><\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Dewleta modern di cewher\u00ea xwe de dewlet-netewe ye \u00fb \u201cp\u00ea\u015f\u00eeneyeke wisa di d\u00eerok\u00ea de tuneye\u201d (Giddens: 1987:166) \u00fb s\u00eestemek e ku xwediy\u00ea h\u00eazek\u00ea ye \u00fb bi s\u00eenor\u00ean diyar\u00eekir\u00ee hatiye dorp\u00ea\u00e7kirin (Giddens: 1985: 120).<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Di rast\u00ee de nasyonal\u00eezma civak\u00ean mehk\u00fbm \u00fb j\u00eardest ku niv\u00eeskar\u00ea bi nav\u00ea Billig w\u00ea wek Nasyonal\u00eezma Tund (Had) bi nav dike, xwediy\u00ea taybetmendiy\u00ean hevpar \u00ean gelek z\u00eade digel nasyonal\u00eezma civak\u00ean serdest di war\u00ea berheman\u00eena xwe de ye. Nasyonal\u00eezma Kurd\u00ee m\u00eenakeke cid\u00ee di v\u00ee war\u00ee de ye ku di v\u00ea l\u00eakol\u00eena xwe de em\u00ea behs\u00ea bikin.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Berevajiy\u00ea l\u00eakol\u00een\u00ean p\u00ea\u015ftir ku z\u00eadetir li ser rola \u00eal\u00eetan p\u00eadagir\u00ee dikir, nasyonal\u00eezma rojane li ser fa`iliyeta gi\u015ft\u00ee (bikerb\u00fbna gi\u015ft\u00ee) a xelk\u00ea p\u00eadagiriy\u00ea dike (Edensor, 2002: 84-99).<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Bi p\u00eadagiriya berdewam li ser bikerb\u00fbna gi\u015ft\u00ee a xelk\u00ea l\u00eako\u00een li derbar\u00ea nasyonal\u00eezma rojane, li pey t\u00eagih\u00ee\u015ftina b\u00eahtir ji e\u015fkerekirina berdewam a ramanan, \u00fb \u015f\u00eawey\u00ean xweveqetandina xelk\u00ea, \u00fb l\u00eakol\u00eena li ser wan kar\u00fbbaran e ku gef\u00ea li serxweb\u00fbna xelk\u00ea \u00fb vegeriyan bo biryarderb\u00fbna xwe dike, an j\u00ee dibe sedema n\u00eegeraniya xelk\u00ea. L\u00eakol\u00eena di v\u00ee war\u00ee de al\u00eekariya me dike ku em digel \u00e7awaniya xweeyankirina rojane a nasyonal\u00eest\u00ee \u00fb vegotin \u00fb behs\u00ean derbar\u00ea netewe de nasyar bin. Her \u00e7end ku hindek ji l\u00eakoler\u00ean biyav\u00ea nasyonal\u00eezm\u00ea p\u00eadagiriy\u00ea dikin ku rojaneb\u00fbna nasyonal\u00eezm\u00ea nay\u00ea wateya asay\u00eeb\u00fbna v\u00ea nasyonal\u00eezm\u00ea. (Jones \u00fb Mariman, 2009, 166).<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">L\u00eakol\u00eena li ser nasyonal\u00eezma rojane, p\u00eadagiriy\u00ea dike li ser t\u00eagih\u00ee\u015ftina gi\u015ft\u00ee ji diyardeya nasyonal\u00eezm\u00ea, \u00fb ved\u00eetina destepeyv\u00ean netewey\u00ee \u00fb etn\u00eek\u00ee, \u00fb \u00e7\u00eab\u00fbna hi\u015fyariya gi\u015ft\u00ee, destepeyv\u00ean taybet bona e\u015fkerekirina nasyonal\u00eezm\u00ea \u00fb wan pilan\u00ean taybet ku di hi\u015f\u00ea mirovan de hene (Birobeyker \u00fb .. hwd, 2006: 9). Yek ji wan riy\u00ean t\u00eagih\u00ee\u015ftina b\u00eahtir ji v\u00ea cureya nasyonal\u00eezm\u00ea, d\u00eetina gotara takekesan digel netewe, an j\u00ee li derbar\u00ea netewe de ye, \u00fb behs\u00ea \u00e7awaniya hizirkirina li netewe dike (FOX &amp; C. MILLER-IDRISS 2007: 539-540).<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Rojaneb\u00fbna nasyonal\u00eezm\u00ea wek nasyonal\u00eezma hey\u00ee li Kurdistan\u00ea digel k\u00ea\u015fey\u00ean berdewam berbir\u00fb b\u00fbye ku ji r\u00eaya hawarbirina bo sembol\u00ean netewey\u00ee dikeve ber behs\u00ea. \u015eahidiya her\u00ee ba\u015f bo rew\u015feke wiha di axaftina j\u00ear de xuya dike ku ji daxuyaniya 17 civat\u00ean xelk\u00ee \u00ean Kurdistan\u00ea hatiye wergirtin ku dib\u00eaje: \u201cY\u00ean ku tar\u00eetiy\u00ea diperistin \u00fb dijmin\u00ea xwezay\u00ea \u00fb herwisa avedaniya welat in, ji ti hewlek\u00ea bona jinavbirina j\u00eengeh\u00ea xemsariy\u00ea nakin, \u00fb p\u00ea\u015fiya her mirovek\u00ee dilsoj \u00fb \u00e7alak digrin ku di riya xizmet bi n\u00ee\u015ftimana xwe de p\u00eangavan hildigrin\u201d (R\u00eakxistin\u00ean J\u00eengeh\u00ee \u00ean Kurdistan\u00ea). Bona pi\u015ftrastkirina v\u00ea hizr\u00ea, em dikarin qala \u00eestidlala Jones \u00fb Mariman bikin ku dib\u00eajin nasyonal\u00eezma dual\u00ee a tund\u00fbt\u00eej \u00fb rojane ku b\u00eermend Billig behs\u00ea w\u00ea dike hem\u00fb car\u00ea j\u00ee ji hevdu nah\u00ea veqetandin. Ji ber ku berheman\u00eena netewe pirsek e ku di rast\u00ee de hewceh\u00ee bi rew\u015f \u00fb begrawenda xwe heye (Jones \u00fb Mariman, 2009: 165).<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Hindek ji l\u00eakoler\u00ean wek M. SKEY ser v\u00ea baweriy\u00ea ne ku mirov dikare nasyonal\u00eezma rojane \u00fb ezm\u00fbna neteweb\u00fbn\u00ea \u00fb vegotina dual\u00ee a xwe-aliy\u00ea hember, di kiryar \u00fb ezm\u00fbn\u00ean nav zeman, rew\u015f, \u00fb kar\u00ea \u00e7and\u00ee \u00fb siyas\u00ee de bixw\u00eene \u00fb l\u00eakol\u00een\u00ea li ser bike (M. SKEY, 2011: 33).\u00a0 Ew rew\u015f \u00fb ew n\u00ee\u015ftiman \u00fb \u015f\u00eaweya gir\u00eeng\u00eedana bi w\u00ea dikare ji me re bibe al\u00eekar bo t\u00eagih\u00ee\u015ftin ji ezm\u00fbn \u00fb behs\u00ean rojane \u00ean nasyonal\u00eest\u00ee. Wek m\u00eenak peyv\u00ean xweza, dar, av \u00fb &#8230; hwd ku hertim li Kurdistan\u00ea \u00fb li n\u00ee\u015ftimana me hene, \u00fb bi berdewam\u00ee di edebiyata \u00eako-nasyonal\u00eest\u00ean Kurdistan\u00ea de amadeyiya wan heye, t\u00eagih\u00ee\u015ftina wan ji netewe \u00fb xwe veqetandin ji netewey\u00ean din, d\u00eemeneke du al\u00ee ji \u201cxwe\u201d \u00fb \u201caliy\u00ea hember\u201d n\u00ee\u015fan dide (xi\u015fteya 2). Ji aliyek\u00ee din ve r\u00eakxistin \u00fb tevger\u00ean siyas\u00ee, derketina siyas\u00ee a nasyonal\u00eezm\u00ea t\u00eenin ber \u00e7avan, \u00fb behs\u00ea nirx \u00fb buhagiran\u00ee \u00fb taybetmendiy\u00ean \u00e7and\u00ee dike serbar\u00ea heb\u00fbna cudahiy\u00ean taybet, \u00fb \u015f\u00eawaza hevberkirina xwe digel netewey\u00ean din (M. SKEY: 12).<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">A ku di nasyonal\u00eezma rojane de xuya dike bikarh\u00eenana berdewam a sembol\u00ean d\u00eerok\u00ee \u00fb \u00e7and\u00ee-netewey\u00ee ye ku dixwaze wan sembolan bixe nav hizr \u00fb b\u00eerdanka gi\u015ft\u00ee \u00fb der\u00fbn\u00ee de. Bikarh\u00eenana wan sembolan hab\u00eetosa b\u00eermend\u00ea navdar Pierre Bourdieu t\u00eene b\u00eera me ku dib\u00eaje: \u201cD\u00eerokeke mezinn\u00ee\u015fanday\u00ee ku ketiye hundir\u00ea mirovan de, \u00fb ew d\u00eerok xwezaya sanew\u00ee a mirovan e, \u00ead\u00ee d\u00eerokb\u00fbna w\u00ea ji b\u00eer di\u00e7e, \u00fb wek zimanhalek\u00ee \u00e7alak ku berhema rabihor\u00ee ye kar dike\u201d (Pierre Bourdieu, 1990: 56). Nasyonal\u00eezma rojane a kurd\u00ee em dikarin li dijkiryara bi hezaran mirov\u00ee bi merg\u00ea \u015eer\u00eef Bacwer \u00fb Om\u00eed Kohnepo\u015f\u00ee \u00fb heval\u00ean wan di bikarh\u00eenana sembol\u00ean d\u00eerok\u00ee \u00fb netewey\u00ee \u00fb kar\u00ea wan \u00ea bi kom bona xwep\u00eanasekirina kurd\u00ean Rojhilat bib\u00eenin. Bi hezaran kes\u00ee ji bajar\u00ean curbicur \u00ean Kurdistan\u00ea bi p\u00eadagir\u00eekirina li ser nasnameya xwe a cuda ku ji dil\u00ea peyv\u00ean wan \u00fb ji dil\u00ea diru\u015fm \u00fb axaftin\u00ean wan derdiket, bi awayek\u00ee e\u015fkere di navbera xwe \u00fb j\u00eengeha xwe, \u00fb aliy\u00ea hember ku dag\u00eerkar in, ferq \u00fb cudah\u00ee didan\u00ee, ku ew yek dikeve nav hab\u00eetosa netewey\u00ee a wan de (Xi\u015fteya 1 \u00fb 2).<\/p>\n<table dir=\"ltr\">\n<tbody>\n<tr>\n<td width=\"564\">Xi\u015fteya 1: Peyv\u00eaz z\u00eade dubareby\u00ee, daxuyan\u00ee, peyam\u00ean hevderdiy\u00ea \u00fb diru\u015fm<\/td>\n<td width=\"564\"><\/td>\n<\/tr>\n<tr>\n<td width=\"564\"><\/td>\n<td width=\"564\"><\/td>\n<\/tr>\n<tr>\n<td width=\"393\">Peyv\u00ean \u00e7end car dubareb\u00fby\u00ee<\/td>\n<td width=\"171\">hejmar<\/td>\n<\/tr>\n<tr>\n<td width=\"393\">Kurd<\/td>\n<td width=\"171\">39<\/td>\n<\/tr>\n<tr>\n<td width=\"393\">Kurdistan<\/td>\n<td width=\"171\">63<\/td>\n<\/tr>\n<tr>\n<td width=\"393\">n\u00ee\u015ftiman<\/td>\n<td width=\"171\">96<\/td>\n<\/tr>\n<tr>\n<td width=\"393\">gel millet\/ netewe\/ \/ xelk<\/td>\n<td width=\"171\">37<\/td>\n<\/tr>\n<tr>\n<td width=\"393\">xak<\/td>\n<td width=\"171\">17<\/td>\n<\/tr>\n<tr>\n<td width=\"393\">xort<\/td>\n<td width=\"171\">13<\/td>\n<\/tr>\n<tr>\n<td width=\"393\">Welat<\/td>\n<td width=\"171\">23<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p dir=\"ltr\" style=\"text-align: justify;\">\n<p dir=\"ltr\" style=\"text-align: justify;\">\n<p dir=\"ltr\" style=\"text-align: justify;\">Ew asta bikarh\u00eenana destepeyvan di derbasb\u00fby\u00ee de \u00fb \u00e7alakb\u00fbna niha a wan destewajeyan, ku hem\u00fb aliy\u00ean gir\u00eaday\u00ee bi gr\u00fbpa bikarber j\u00ea fam dikin, di rast\u00ee de hem b\u00eajer \u00fb hem j\u00ee b\u00eeser cewher\u00ea zerman\u00ee \u00fb mekan\u00ee \u00ea wan destewajeyan (<sup>2<\/sup>Deixis) bi ba\u015f\u00ee dizanin. Wate ew destewaje \u00fb t\u00eageh\u00ean ku di b\u00eerdanka d\u00eerok\u00ee a gi\u015ft\u00ee de b\u00fbne navek\u00ee taybet. Wek m\u00eenak dema ku em dib\u00eenin \u00ceraniyek behs\u00ea rew\u015fa \u201cwelat\u201d dike, digel v\u00ea ku di c\u00eehan\u00ea de bi sedan welat\u00ee hene, l\u00ea her \u00ceraniyek bi zelal\u00ee dizane ku ew behs\u00ea \u00ceran\u00ea dikin. Nasyonal\u00eezma rojane a \u00ceran\u00ea xwevegereke wiha \u00e7end\u00een dehik in ku ceribandiye. Bi v\u00ee away\u00ee dema ku kurdek peyva \u201cn\u00ee\u015ftiman\u201d bi kar t\u00eene, b\u00eaguman behs\u00ea n\u00ee\u015ftimanek\u00ea dike ku taybet e bi n\u00ee\u015ftimana kurdan, wate n\u00ee\u015ftimana kurdan e \u00fb ten\u00ea yek ji \u015f\u00eawey\u00ean \u00ee\u015farekirin\u00ea \u00fb vegera bo Kurdistan\u00ea ye. Ziman\u00ea nasyonal\u00eezm\u00ea zimanek\u00ee taybet\u00ee ye ku heb\u00fbna \u015f\u00eaweyeke taybet ji vegera bo netewe mumkin kiriye, \u00fb di rast\u00ee de civaka gotar\u00ee (speech community) a taybet bi xwe j\u00ee diafir\u00eene, ku di rast\u00ee de, di axaftin \u00fb gotar \u00fb bikarh\u00eenana komeke norm\u00ean gotar\u00ee, xwe ji \u201caliy\u00ea hember\u201d \u00fb \u201cxeyr\u00ee xwe\u201d cuda dike. wek m\u00eenak kurd ti demek\u00ea \u00ceraq, \u00ceran \u00fb Tirkiy\u00ea wek \u201cn\u00ee\u015ftiman\u201da xwe nahesib\u00eene, ji ber ku ew destepeyv ne ten\u00ea taybet bi civaka gotar\u00ee a nasyonal\u00eezma kurd\u00ee ne, belku awayek ji \u00e7alakiya gotar\u00ee a kurd\u00ee ne ku hevdem d\u00fbrketina ji \u201caliy\u00ea hember\u201d \u00fb emegdariya bi \u201cn\u00ee\u015ftiman\u201da ku di hi\u015f\u00ea kurdan de ye radigeh\u00eene.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Helbet herwek ku Julia Kristeva f\u00eelsof\u00ea Fransew\u00ee behs dike di serdema nasyonal\u00eezm\u00ea de \u201caliy\u00ea hember\u00ee te\u201d \u00fb \u201cxeyr\u00ee te\u201d ne yek in. \u201cXeyr\u00ee te\u201d ten\u00ea em dikarin b\u00eajin gir\u00eaday\u00ee bi \u201cme\u201d an neteweya \u201cme\u201d n\u00eene, l\u00ea \u201caliy\u00ea hember\u201d rast li hember\u00ee \u201cme\u201d an j\u00ee neteweya \u201cme\u201d cih digre (Kristeva, 1991: 96). Eva pirsek e ku di nasyonal\u00eezm\u00ea \u00fb \u00eako-nasyonal\u00eezma Kurdistan\u00ea de bi zelal\u00ee xuya dike. \u00cako-nasyonal\u00eest\u00ean Kurdistan\u00ea qet hezkirina li \u201cxeyr\u00ee xwe\u201d neve\u015fartine, l\u00ea b\u00ea guman \u00eako-nasyonal\u00eest\u00ean Kurdistan\u00ea Spaha Pasdaran \u00fb \u015foven\u00eezma deshilatdar wek \u201caliy\u00ea hember\u00ee xwe\u201d dihesib\u00eenin. Neb\u00fbna zanyariy\u00ean z\u00eade derheq\u00ea v\u00ea mesel\u00ea de b\u00fbye sedem berfirehiya \u015f\u00eerovey\u00ea \u00fb femkirina \u015fa\u015f ji diyardeya \u00eako-nasyonal\u00eezma kurd\u00ee.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Yek ji wan \u015fa\u015ffamkirin\u00ean berdewam \u00fb carr ku di nav civak\u00ea de heye, b\u00eaparzan\u00eena \u00e7alakiy\u00ean j\u00eengeh\u00ee ji xwestek\u00ean nasnamexwaziya etn\u00eek\u00ee \u00fb nasyonal\u00eest\u00ee ye. Ew \u015f\u00eawaza hizirkirin\u00ea bi taybet heya dehka 70\u00ee a zay\u00een\u00ee z\u00eade carr b\u00fb (Falk 1970, Sprawt \u00fb Sprawt, 1971). L\u00ea l\u00eakol\u00een\u00ean van dawiyane bi ba\u015f\u00ee b\u00eabingehb\u00fbna hizr\u00ean wiha selimandine, \u00fb heb\u00fbna \u00eako-nasyonal\u00eezm\u00ea li piraniya tevger\u00ean j\u00eengeh\u00ee de wek pirseke rast \u00fb dirust dihesibandin. Li gor gotina Jean Dawson mamostay\u00ea l\u00eakol\u00een\u00ean \u00eakoloj\u00eek \u00fb herwiha zanist\u00ean siyas\u00ee li zan\u00eengeha Oregon \u201c\u00e7ar\u00e7oveyeke mezin (master frame) ku pirs\u00ean nasnamey\u00ee \u00fb j\u00eengeh\u00ee p\u00eakve gir\u00ea dide, di hal\u00ea derketina bi awayek\u00ee berfireh li c\u00eehana yekem, duyem \u00fb s\u00eayem de ye\u201d (Dawson, 2000: 51).<sup>(21) <\/sup>T\u00eakiliya pirs\u00ean j\u00eengeh\u00ee digel pirs\u00ean nasnamey\u00ee \u00ean civak \u00fb gr\u00fbp\u00ean nedeshilatdar, heya di projeya Gr\u00een Nniyodil de, ji aliy\u00ea siyasetvan\u00ean n\u00eaz\u00eek bi \u00e7ep \u00ean Amer\u00eekay\u00ee j\u00ee gir\u00eeng\u00ee bi wan hatiye dan.<sup>(22)<\/sup><\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">L\u00eakoler\u00ean biyav\u00ea nasyonal\u00eezm\u00ea, p\u00eadagir\u00ee dikin ku ber\u00e7avnegirtina t\u00eakiliya di navbera j\u00eengeh\u00ea \u00fb tevger\u00ean nasnamexwaz\u00ee, dibe asteng li p\u00ea\u015fber\u00ee t\u00eagih\u00ee\u015ftina ji \u00e7alakiy\u00ean j\u00eengeh\u00ee. Ji ber ku \u00e7alakiy\u00ean bi v\u00ee reng\u00ee bandor\u00ea ji vegotin\u00ean derheq\u00ea n\u00ee\u015ftiman-navend werdigrin. Herwisa behs\u00ean derbar\u00ea n\u00ee\u015ftiman-navend gir\u00eengiyeke z\u00eade heye, bi v\u00ea sedem\u00ea ku behs\u00ea derbasb\u00fby\u00ee \u00fb niha ji d\u00eetingeha akinciy\u00ean sereke \u00ean w\u00ea ve dike, herwisa ders \u00fb perwerdehiyeke taybet derheq\u00ea \u00e7awaniya b\u00eerkirin ji v\u00ea n\u00ee\u015ftiman\u00ea di hundir\u00ea xwe de dipar\u00eaze. Ders \u00fb perwerdey\u00ean wiha p\u00eeroziy\u00ea dibex\u015fin n\u00ee\u015ftiman \u00fb xwezay\u00ea. Herwiha ew ders \u00fb perwerdeh\u00ee bilindahiya \u00e7iyayan, dar\u00ean zind\u00ee, rab\u00fbna r\u00fbbaran, av\u00ean n\u00ee\u015ftiman \u00fb ist\u00fbrey\u00ean n\u00ee\u015ftimana day\u00eek tevli nav helbest \u00fb m\u00fbz\u00eek \u00fb edebiyata xweveger a xelk\u00ea dikin. Ew ders \u00fb perwerdeh\u00ee bi t\u00eakilkirina xelk \u00fb \u00eako-s\u00eestem\u00ea kincek\u00ee nostalij\u00eek \u00fb hertim\u00ee dikin ber cendek\u00ea \u00e7\u00eerok \u00fb ist\u00fbrey\u00ean n\u00ee\u015ftimana day\u00eek, (Herb \u00fb David H. Kaplan, 1999, Na\u015f, 1993). Raxistina ber\u00e7avan a wan p\u00eawendiy\u00ean nasnamey\u00ee, \u00fb behs \u00fb vegotin\u00ean wek n\u00ee\u015ftiman-navend \u00fb \u00eakoloj\u00eek li helbest\u00ean xelk\u00ea di dema merasima na\u015ftina term\u00ea \u015eer\u00eef Bacwer ti \u015fik \u00fb gumanek\u00ea nah\u00eale. \u00c7i gotinek b\u00eahtir ji v\u00ea hevderdiya xelk\u00ea \u00celam\u00ea li derbar\u00ea cangor\u00eetiya \u015eer\u00eef Bacwer nikare hertim\u00eeb\u00fbna t\u00eakiliy\u00ean n\u00ee\u015ftiman \u00fb hesta netewey\u00ee b\u00eene ber\u00e7av \u00fb n\u00ee\u015fan bide: \u201cDigel dar\u00ea bi ziman\u00ea agir neaxife, ji ber ku ber\u00ee w\u00ea, h\u00fbn\u00ea dil\u00ea min bi\u015fewit\u00eenin, ez ji cins\u00ea \u00e7iya me, dar bi ziman\u00ea min \u00ea day\u00eek\u00ea hawar dikin \u00fb ez dibih\u00eezim. W\u00ea dem\u00ea ye ku xeyn\u00ee pe\u015fqela agir, ti cihek nikare min aram bike, \u00eero ez di nav agir de \u015fewit\u00eem l\u00ea sibeh\u00ee ez\u00ea wek heybeta darbel\u00fbtek\u00ea \u015f\u00een bim li ser bilindahiya \u00e7iya <sup>(23)<\/sup> \u00fb li ser r\u00fbber\u00ea n\u00ee\u015ftimana bav \u00fb kal\u00ean xwe.\u201d<sup>(24) <\/sup>T\u00eakilb\u00fbneke wiha di navbera xwevegera nasnamey\u00ee a kurdan, \u201c\u015feh\u00eedb\u00fbn\u201d di riya parastina Kurdistan\u00ea, n\u00ee\u015ftiman \u00fb dar\u00ean w\u00ea, bi awayek\u00ee xwezay\u00ee li ser zar\u00ea kurd\u00ean Mer\u00eewan\u00ea ye \u00fb nav\u00ea \u015eer\u00eef Bacewer di hundir\u00ea diru\u015fm\u00ean j\u00ear, wek sembola neveqetiyana \u00eakolojiya Kurdistan\u00ea \u00fb nasnameyan w\u00ea, di nav dil \u00fb d\u00eeroka xelk\u00ea xwe de hatiye tomarkirin: \u201cPar\u00eazer\u00ea daristan, b\u00fb \u015feh\u00eed\u00ea Kurdistan\u00ea\u201d<sup>(25) \u201c<\/sup>Par\u00eazer\u00ea n\u00ee\u015ftiman b\u00fb \u015feh\u00eed\u00ea Kurdistran\u00ea\u201d.<sup>(26) <\/sup><\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Eva xala yekgirtina pirsa j\u00eengeh\u00ea \u00fb nasnameya netewey\u00ee ye ku dibe sedema jiday\u00eekb\u00fbna diyardeya \u00eako-nasyonal\u00eezm\u00ea. Di rast\u00ee de \u00eako-nasyonal\u00eezm \u201cencama p\u00eawendiya j\u00eengehxwaziy\u00ea digel xebata netewey\u00ee \u00fb xebat bo bidestvean\u00eena dada civak\u00ee ye\u201d (Dawson, 1999, 2007: 30). Diru\u015fm \u00fb daxuyan\u00ee \u00fb axaftin\u00ean xelk\u00ea di merasima cangoriy\u00ean j\u00eengeh\u00ea, v\u00ea t\u00eakiliya neveqetiyay\u00ee di navbera j\u00eengeh \u00fb pirsa netewey\u00ee \u00fb xebat bo dada civak\u00ee bi away\u00ea her\u00ee ba\u015f \u00fb mumkin n\u00ee\u015fan dide (xi\u015ftey\u00ean 1, 2, 3). Li Kurdistan\u00ea pileya gi\u015ftg\u00eerb\u00fbna \u00eako-nasyonal\u00eezm\u00ea gih\u00ee\u015ftiye xalek\u00ea ku em dikarin t\u00eakiliya w\u00ea ya bi meseb re bib\u00eenin. Wek m\u00eenak, Yek\u00eetiya Zanay\u00ean Ol\u00ee \u00ean Mer\u00eewan\u00ea di daxuyaniyek\u00ea de wiha diniv\u00eese: \u201c\u00c7ar kes ji xort\u00ean kurd &#8230; ji ev\u00eendar\u00ean netewe \u00fb xak \u00fb &#8230; av \u00fb daristan\u00ea tevli karwan\u00ea nemiriy\u00ea b\u00fbn.\u201d Di vir de em dikarin bib\u00eenin ku sembol\u00ean netewey\u00ee \u00fb j\u00eenghe\u00ee li hember\u00ee sembol\u00ean d\u00eerok\u00ee \u00ean \u201caliy\u00ea hember \u00ea d\u00een\u00ee\u201d de cih girtiye, \u00fb aliyek\u00ee ol\u00ee-netewey\u00ee bi \u015fer \u00fb zulma hey\u00ee li Kurdistan\u00ea, \u00fb xebata bo c\u00eebic\u00eekirina dadperweriy\u00ea hatiye dan, \u00fb ew wiha raxistiye ber \u00e7av: \u201c\u00ceroroj\u00ea cardin zarok\u00ean Nemr\u00fbd, bi \u015fewitandina cendek \u00fb can\u00ea zarok\u00ean n\u00ee\u015ftiman, ku deng\u00ea \u015fewata w\u00ea digih\u00eeje as\u00eeman, \u00e7ar cigergo\u015fe ku bib\u00fbne mom, li j\u00ear darbel\u00fbtan h\u00ead\u00ee h\u00ead\u00ee helandin \u00fb dilop dilop ji \u00e7av\u00ea diya n\u00ee\u015ftiman herikandin.\u201d Heta li ser yek ji pilakardan nav\u00ea \u015eer\u00eef wek \u201c\u00cebrah\u00eem\u00ea Kurdistan\u00ea\u201d bi nav kirib\u00fbn ku \u00ee\u015fareyek b\u00fb bi \u201cserhildan\u201da \u00cebrah\u00eem p\u00eaxember, ku amade b\u00fb li dij\u00ee \u201czulma hey\u00ee\u201d xwe bav\u00eaje nav agir.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Di merasima bi ax\u00ea spartina term\u00ea \u015eer\u00eef Bacwer \u00fb heval\u00ean w\u00ee \u00fb herwiha salveger\u00ean cangor\u00eetiya wan de, n\u00ee\u015ftiman, Kurdistan, daristan \u00fb xwezaya Kurdistan\u00ea di gotar \u00fb diru\u015fm\u00ean kurdan de cihek taybet\u00ee heye, \u00fb kurd cudahiy\u00ean \u201cxwezay\u00ee\u201d \u00ean xwe digel aliy\u00ea hember\u00ee xwe, bi \u00ee\u015farekirina bi daristanan bi berdewam\u00ee bi b\u00eer t\u00eenin. \u00cako-s\u00eestema Kurdistan\u00ea qadeke n\u00fb a xebat\u00ea ye ku t\u00eageh \u00fb peyv\u00ean ber\u00e7av \u00fb xuya \u00ean nasyonal\u00eezma kurd\u00ee li gor v\u00ea \u201cxebata kesk\u201d t\u00ea de hatine xwendin \u00fb \u015f\u00eerovekirin, \u00fb her hem\u00fb j\u00ee bi tewah\u00ee wan cangoriyan wek \u201c\u015feh\u00eed\u201d bi nav dikin. (Ew destepeyvek e ku ji sala 1946an \u015f\u00fbnda hem\u00fb h\u00eaz\u00ean kurd \u00ean cangor\u00ee -\u00e7i \u00e7ep \u00e7i rast- bo h\u00eaz\u00ean xwe \u00ean cangor\u00ee di dema parastina Kurdistan\u00ea de bi kar birine. Her wek li ser\u00ea \u00ee\u015fare p\u00ea hate kirin zanay\u00ean Kurdistan\u00ea j\u00ee cangoriy\u00ean \u00eako-nasyonal\u00eest \u00ean kurd wek \u201ccawdanigan\u201d wate \u201c\u015feh\u00eed\u201d hesibandin). Di wan merasiman de Bacwer wek \u201cfermande\u201dyek\u00ee wisa t\u00ea nasandin ku di riya parastina n\u00ee\u015ftiman de can\u00ea xwe y\u00ea pak gor\u00ee kir. An\u00eena nav\u00ea Bacwer wek fermand\u00ea operasiyon\u00ea li dij\u00ee \u201cagir\u00ea dijmin\u201d li \u015ferek\u00ee newekhev, n\u00ee\u015fana dan\u00eena s\u00eenor\u00ean gi\u015ft\u00ee di navbera xwe \u00fb aliy\u00ea hember e. Peyva dijmin (neyar \u00fb nehez) ku bi berdewam\u00ee di<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">\n<p dir=\"ltr\" style=\"text-align: justify;\">\n<p dir=\"ltr\" style=\"text-align: justify;\">Xi\u015fteya 3<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">nav helbest \u00fb peyam\u00ean hevderdiy\u00ea \u00fb daxuyaniyan de dubare dibin, encama hi\u015fyar\u00ee \u00fb b\u00eerdanka d\u00eerok\u00ee ye. Ew yek heman hab\u00eetos \u00fb \u201cd\u00eeroka zomkir\u00ee \u00fb rabihoriya \u00e7alak di serdema niha de\u201d a Pierre Bourdieu ye, ku amadeb\u00fbyiyan ne\u00e7ar dike ku yekdeng hawar bikin: (Kes neb\u00ea kurd dimirin, kurd j\u00een dibin). <sup>(27)<\/sup> Ji ber ku ew b\u00fbyer ji d\u00eetingeha kurdan ve ten\u00ea m\u00eenakek ji gef\u00ean antoloj\u00eek \u00fb heb\u00fbn\u00ea \u00ean li dij\u00ee neteweb\u00fbna kurdan di d\u00eeroka modern de ye, ku ji d\u00eetingeha diru\u015fmderan, wek hem\u00fb gef\u00ean din, \u00fb \u00ear\u00ee\u015f\u00ean bor\u00ee armanca w\u00ea b\u00eap\u00ea\u015ferojkirina Kurdistan\u00ea ye.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">W\u00ea \u015f\u00eawaza m\u00eazekirina li Kurdistan \u00fb li dijminan em dikarin di serederiya \u015eer\u00eef Bacwer digel yek ji fermandey\u00ean Spaha Pasaran li Kosalan\u00ea bib\u00eenin.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">-Fermandey\u00ea Spaha Pasdaran r\u00fb li Bacwer: \u201cTu reng\u00ea xelk\u00ea P\u00eancw\u00een\u00ea did\u00ee.\u201d<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">-Bacwer: \u201cEm hem\u00fb kurd in, xwezay\u00ee ye ku em reng\u00ea hevdu bidin, ji vir heya Kerk\u00fbk\u00ea hem\u00fb xaka Kurdistan\u00ea ye.\u201d<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">-Fermand\u00ea Spaha Pasdaran bi v\u00ea bersiv\u00ea bih\u00ears dibe \u00fb dib\u00eaje: \u201cGelo tu \u00e7ar per\u00e7\u00ea Kurdistan\u00ea dixwaz\u00ee? Ez pa\u00e7eke av\u00ea j\u00ee nadim te.\u201d<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">-Bacwer: \u201cGer ji vir heya Efr\u00een\u00ea j\u00ee agir bigre, ez\u00ea d\u00eesan w\u00ee agir\u00ee vemir\u00eenim.\u201d<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">\n<p dir=\"ltr\" style=\"text-align: justify;\">Rej\u00eema \u00ceran\u00ea \u00fb siyaseta eko-teror\u00eesm\u00ea li Kurdistan\u00ea<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">\n<p dir=\"ltr\" style=\"text-align: justify;\">J\u00eengeha Kurdistan\u00ea yek ji wan qadan e ku di dir\u00eajahiya \u00e7il sal\u00ean bor\u00ee de b\u00fbye armanca stratejiy\u00ean tunekirin\u00ea \u00ean dewleta \u00ceran\u00ea. Stratejiy\u00ean wiha bi du away\u00ean rasterast \u00fb nerasterast li Kurdistan\u00ea c\u00eebic\u00ee dibin, ku di herdu \u015f\u00eawazan de, t\u00eakbirina \u00e7avkaniy\u00ean xwezay\u00ee \u00ean Kurdistan\u00ea ji h\u00eala dewlet\u00ea ve, ew j\u00ee bi s\u00fbdwergirtina ji deshilata le\u015fker\u00ee \u00fb di \u00e7ar\u00e7oveyeke ewlehiy\u00ea, armanca sereke ye. Rej\u00eema \u00ceran\u00ea hertim hewl dide ku bi nerewazan\u00eena xwestek\u00ean nasnameya kurd\u00ee \u00fb n\u00ee\u015fandana w\u00ea wek \u015ferek\u00ee zat\u00ee, ku li dij\u00ee x\u00ear \u00fb berjewendiy\u00ean deshilata etn\u00ees\u00eeteya zal e, bi h\u00eaceta xebata li dij\u00ee partiy\u00ean kurd\u00ee dest bi bir\u00eena dar\u00ean daristan\u00ea, \u015fewitandina daristanan \u00fb \u00e7andina may\u00een\u00ean n\u00fb kiriye li her\u00eam\u00ean ku dib\u00eajn\u00ea her\u00eam\u00ean s\u00eenor\u00ee, \u00fb bi bir\u00eavebirina manor\u00ean berfireh, berdewamiy\u00ea dide t\u00eakdana s\u00eestemat\u00eek a j\u00eengeha Kurdistan\u00ea.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Dewlet wek gefek\u00ea li ser ewlehiya netewey\u00ee a \u00ceran\u00ea, li Kurdistan\u00ea din\u00eare, \u00fb ew qas\u00ea ku vedigere ser pirsa j\u00eengeh\u00ea, heb\u00fbna dewlet\u00ea li Kurdistan\u00ea heb\u00fbneke \u00eako-koloniyal e. Ew pirs ji her ti\u015ft\u00ee z\u00eadetir di hizirkirin \u00fb p\u00eanaseya rej\u00eem\u00ea ji wateya ewlehiya netewey\u00ee de reng vedide. Kurdistan di war\u00ea ewlehiya netewey\u00ee a \u00ceran\u00ea de wateyeke dis\u00eepl\u00een\u00ee \u00fb qazancxwazane heye. L\u00eanih\u00ear\u00eena dewlet\u00ea bi Kurdistan\u00ea, l\u00eanih\u00ear\u00eenek e bi erdn\u00eegariyeke siyas\u00ee, ku ew erdn\u00eegariya siyas\u00ee t\u00eakbirina w\u00ea, ne mumkin e. Bi v\u00ee away\u00ee ji d\u00eetingeha rej\u00eem\u00ea ve xwezaya w\u00ea j\u00ee wek xwezayeke b\u00eehan\u00ee t\u00ea hesibandin ku nah\u00ea ked\u00eekirin, lewra ew div\u00ea bilez hem\u00fb pa\u015fekeft \u00fb heyiya w\u00ea talan bikin, \u00fb div\u00ea \u00e7avkaniy\u00ean w\u00ea derxin, ava w\u00ea veguh\u00eazin, \u00fb daristan \u00fb ajel \u00fb giyay\u00ea w\u00ea j\u00ee ji nav bibin. Ew yek k\u00eamtir\u00een hizra xelk\u00ea Kurdistan\u00ea li ser kiryar\u00ean dewleta \u00ceran\u00ea ye.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Bi baweriya dewlet\u00ea, gefa li dij\u00ee xwezay\u00ea li her\u00eam\u00ean din \u00ean \u00ceran\u00ea, gefa li dij\u00ee ewlehiya netewey\u00ee ye. Li gor rapora n\u00fb\u00e7egihaniya Komara \u00ceslam\u00ee, bi sedema parastina ewlehiya netewey\u00ee, b\u00eahnvedaneke 10 sale didin daristan\u00ean bakur, \u00fb berpirs radigeh\u00eenin ku \u201cEm bona ewlehiya netewey\u00ee ne\u00e7ar in ku van daristanan bipar\u00eazin.\u201d Ew p\u00eadagir\u00ee dikin \u00fb dib\u00eajin: \u201cEm\u00ea bi hem\u00fb h\u00eaza xwe v\u00ee kar\u00ee encam bidin.\u201d <sup>(28)<\/sup> Eva di demek\u00ea de ye ku \u201cbo daristan\u00ean bakur bi sedema bar\u00eena baran\u00ea derfeteke ba\u015f bo tej\u00eekirina dar\u00ean jinavbir\u00ee heye.\u201d L\u00ea li Kurdistan\u00ea bi sedema neb\u00fbna bar\u00een\u00ean ba\u015f, birr\u00eena daran, daristan\u00ean Zagros\u00ea ji nav di\u00e7in, ji ber ku dar\u00ean w\u00ea z\u00eadetir dar\u00ean \u201cbel\u00fbt\u201d \u00fb dar\u00ean \u201cben\u201d\u00ea ne, \u00fb \u015f\u00eenb\u00fbn \u00fb ge\u015fekirina darbel\u00fbt\u00ea 50 sal dem hewce ye.\u201d<sup>(29)<\/sup> L\u00ea di hember de li Kurdistan\u00ea, Wezareta \u00cetila`at\u00ea \u201c\u00e7alak\u00ean j\u00eengeh\u00ea \u00ean Kurdistan\u00ea bi al\u00eekar\u00ee \u00fb gir\u00eaday\u00eeb\u00fbna bi partiy\u00ean kurd \u00ean \u00e7ekdar \u00ean dijber\u00ee hik\u00fbmet\u00ea tawanbar dike.\u201d<sup>(30) <\/sup>Berevajiy\u00ea wan her\u00eam\u00ean ku projeya koloniyal\u00eezma Fars li wir serkevtin bi dest xistiye, dewlet\u00ea stratejiya tunekirin \u00fb talan\u00ea li Kurdistan\u00ea bi mil\u00eetar\u00eezekirina \u00e7end qat z\u00eadetir a her\u00eam\u00ea, \u00fb \u015fewitandina daristanan bi riya topbaran\u00ean ji aliy\u00ea Spaha Pasdaran ve, \u00fb t\u00eakdana j\u00eengeha her\u00eam\u00ea bi riya avakirina binkey\u00ean le\u015fker\u00ee bi \u201c\u00eeqtidar\u201d ve didom\u00eene<sup>(31)<\/sup> \u00fb di dema hewce de bi hem\u00fb h\u00eaza xwe her \u015f\u00eawe \u00e7alakiyek\u00ea bo parastina Kurdistan\u00ea wek ajantiya bo Amer\u00eeka \u00fb \u00cesra\u00eel\u00ea dihesib\u00eene, \u00fb \u00e7alakan serkut \u00fb ji hol\u00ea radike.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Komara \u00ceslamiya \u00ceran\u00ea li rex kar \u00fb kiryar\u00ean b\u00ea rawestiyan \u00ean xwe, bo t\u00eakdana sermiyan\u00ean xwezay\u00ee \u00ean Kurdistan\u00ea, be\u015fek ji stratejiy\u00ean xwe daniye bo talankirina \u00e7avkaniy\u00ean xwezay\u00ee \u00ean Kurdistan\u00ea, \u00fb bi away\u00ean nerasterast hewl dide bi s\u00fbdwergirtina ji \u00eemkanat\u00ean bi ber\u00e7av yasay\u00ee, wek \u201cyasay\u00ean mill\u00eeb\u00fbna daristan\u00ean welat\u201d pejirandiya 17.01.1963 \u00fb herwiha \u201cmill\u00eeb\u00fbna av\u00ea\u201d pejirandiya 16.08.1967an s\u00fbdwergirtina b\u00ea qas ji \u00e7avkaniy\u00ean Kurdistan\u00ea \u00fb veguhstina w\u00ea bo her\u00eam\u00ean dervey Kurdistan\u00ea bixe dest\u00fbra kar\u00ea xwe de.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Komara \u00ceslamiya \u00ceran\u00ea li j\u00ear perdeya projey\u00ean bi nav vege\u015fandin \u00fb avedan\u00ee \u00fb derfeta kar \u00fb &#8230; hwd siyaseta b\u00eap\u00ea\u015ferojkirina Kurdistan\u00ea girtiye p\u00ea\u015fiya xwe. Ev siyaset ku be\u015fek ji stratejiya dijvege\u015f\u00een\u00ea (de-development) p\u00eak t\u00eene, bi armanca t\u00eakdana egera vege\u015f\u00een\u00ea di siberoj\u00ea de, \u00fb herwiha bi armanca s\u00fbdwergirtina ji abor\u00ee \u00fb heyiy\u00ean xwezay\u00ee wek m\u00eekan\u00eezma kontrol \u00fb alavek bo sepandina guher\u00eenkariy\u00ean nif\u00fbs\u00ea \u00fb demograf\u00eek \u00fb veguhastina bizor\u00ee a cotkaran li Kurdistan\u00ea t\u00ea \u015fopandin. M\u00eenakeke zelal \u00fb ber\u00e7av ji kar \u00fb kiryar\u00ean wiha em dikarin di l\u00eadana bendav\u00ean berfireh de li Kurdistan\u00ea bib\u00eenin. Di demek\u00ea de ku ava van bendavan serbar\u00ea hewcehiya her\u00eam\u00ean kurdan bi av\u00ea, bo her\u00eam\u00ean xeyr\u00ee kurd t\u00ea veguhastin: \u201cVeguhastina av\u00ea ten\u00ea di berjewendiya par\u00eazgeh\u00ean din de ye, \u00fb b\u00eay ber\u00e7avgirtina \u201cheqava xala destp\u00eak\u00ea a hatina v\u00ea av\u00ea\u201d, bo par\u00eazgeh\u00ean c\u00eeran t\u00ea veguhastin, ku ew yek zulmek e derheq\u00ea xelk\u00ea Kurdistan\u00ea de. Wek m\u00eenak, bi salan e ku bi h\u00eaceta dab\u00eenkirina ava vexwarin\u00ea a bajar\u00ea Tevr\u00eaz\u00ea di her \u00e7irkey\u00ea de 5 m3, av\u00ea ji bendava Bokan\u00ea (Kurdistan\u00ea) vediguh\u00eaze bo par\u00eazgeha Azerbaycana Rojhilat. Serbar\u00ea v\u00ea yek\u00ea dixwazin ku 5 m3 j\u00ee, ji bendava Nowr\u00fbzl\u00fb ku li ser r\u00fbbar\u00ea Kurdistan\u00ea ye, veguh\u00eaze v\u00ea par\u00eazgeh\u00ea, \u00fb bi w\u00ea av\u00ea, ava hewce a navend\u00ean t\u00eahn \u00fb enerjiy\u00ea, \u00fb bajarok\u00ean p\u00ee\u015fesaz\u00ee \u00ean li ser riya veguhastin\u00ea dab\u00een bikin. Herwiha bo erd\u00ean \u015for \u00ean par\u00eazgeha Azerbaycana Rojhilat, projeya kanal\u00ean avgehandin\u00ea \u00fb avdaniy\u00ea amade kirine, ku erd\u00ean b\u00ea koal\u00eet\u00ee j\u00ee p\u00ea av didin. Eva di demek\u00ea de ye ku cotkar\u00ean kurd \u00ean her\u00eam\u00ea, li hindek ji meh\u00ean sal\u00ea rast\u00ee k\u00eamaviy\u00ea hatine. Negot\u00ee nem\u00eene ku ew ava bo par\u00eazgeha Azerbaycana Rojhilat t\u00ea veguhastin, serbar\u00ea heqava cotkar\u00ean her\u00eam\u00ea, wek heqava gola Urmiy\u00ea j\u00ee t\u00ea hesibandin.<sup>(32)<\/sup><\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Her wek \u00ee\u015fare p\u00ea hate kirin, l\u00eadana gelek bendavan li Kurdistan\u00ea, encam\u00ean j\u00eengeh\u00ee \u00ean qereb\u00fbnekir\u00ee di war\u00ea guher\u00een \u00fb t\u00eakdana j\u00eengeh\u00ean mirov\u00ee, giyay\u00ee \u00fb giyanewer\u00ee \u00ean wan her\u00eam\u00ean ku dikevin j\u00ear av\u00ea, bi cih dih\u00eale. Projey\u00ean bendavsaziy\u00ea ku li \u00ceran\u00ea hatine encamdan, piraniya wan b\u00eay \u00eeznnamey\u00ean j\u00eengeh\u00ee b\u00fbne \u00fb hem\u00fb qonax\u00ean \u015f\u00eavirmend\u00ee, pilandar\u00eaj\u00ee \u00fb c\u00eebic\u00eekirin, para her\u00ee z\u00eade bi kompaniyay\u00ean gir\u00eaday\u00ee binkeya Xatem El-enbiya a Spaha Pasdaran hatine dan. Li gor rapora Salamet News, bir\u00eaveber\u00ea gi\u015ft\u00ee \u00ea Of\u00eesa Perwerde \u00fb Be\u015fdariya Xelk\u00ee a ser bi Saziya Parastina J\u00eengeh\u00ea dib\u00eaje ku, 197 bendav b\u00eay rapora nirxanidn\u00ea (\u00eeznnameya j\u00eengeh\u00ee) hatine avakirin.<sup>(32)<\/sup><\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Projeya bendava Dariyan li her\u00eama Hewraman m\u00eenakeke ber\u00e7av ji \u00eako-teror\u00eezma dewlet\u00ee li Kurdistan\u00ea ye, projeyek ku bi dehan hiktar\u00ee ji daristan\u00ean Kurdistan\u00ea,<sup>(34)<\/sup> \u00e7end\u00een gund\u00ean kevn \u00fb m\u00eerat\u00ean kevn \u00ean \u00e7end hezar sal\u00ee \u00ean bicihmay\u00ee ji qonaxa kevir\u00een bire j\u00ear av\u00ea, \u00fb bi sermiyaneke st\u00fbr a dewlet\u00ea, bnir\u00eaveber\u00ean w\u00ea projey\u00ea mij\u00fbl\u00ee birandina kaniya av\u00ea a naskir\u00ee bi Kan\u00ee Bil in. Projeya bendava Dariyan serbar\u00ea p\u00eakan\u00eena kemp\u00eayna s\u00ea hezar kes\u00ee a rizgarkirina Kan\u00ee Bil, neraz\u00eeb\u00fbn\u00ean berfireh, komkirina 70 hezar wajoyan, gireva xwarin\u00ea a bikom a \u00e7alak\u00ean j\u00eengeh\u00ee li Kurdistan\u00ea \u00fb destbiserkirina hejmarek ji \u00e7alak\u00ean kemp\u00eayn\u00ea, l\u00ea her hate c\u00eebic\u00eekirin.<sup>(35)<\/sup><\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Dana \u00eezna j\u00eakirina ben\u00fb\u015ft ji dar\u00ean ben li Kurdistan\u00ea, m\u00eenakeke din ji c\u00eebic\u00eekirina pilan\u00ean wiha ye ku Moxtar Xendan\u00ee avaker \u00fb berdevk\u00ea Civata J\u00eengeha J\u00eeway a Pawe ku roja Yek\u015femiy\u00ea 27.06.2020an di dema vemiranidna agir\u00ea daristan\u00ean Boziyen \u00fb Mirex\u00eal bi awayek\u00ee gumanbar can\u00ea xwe digel du kes ji \u00e7alak\u00ean j\u00eengeh\u00ee ji dest da. Dozdeh demjim\u00earan ber\u00ee w\u00ea b\u00fbyer\u00ea \u00fb cangor\u00eetiya w\u00ee, ew di fayleke deng\u00ee de derbar\u00ea dana \u00eezna hilgirtina ben\u00fb\u015ft ji dara \u201cben\u201d\u00ea li Hewraman\u00ea \u00fb rola mafiyaya dewlet\u00ee a pi\u015ft perde a t\u00eakdana j\u00eengeha Kurdistan\u00ea bi mifahwergirtina nerasterast ji wan \u00eeznnameyan wiha dib\u00eaje:<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">\u201cWek m\u00eenak wiha bihesib\u00eene ku ez Moxtar Xendan\u00ee mafya me, ez di\u00e7im binkeya \u00e7avkaniy\u00ean xwezay\u00ee \u00fb li wir \u00eezna j\u00eakirina ben\u00fb\u015ft ji daran werdigrim, ez w\u00ea \u00eezn\u00ea bi 5 milyon\u00ee werdigrim, pi\u015ftre ez w\u00ea \u00eezn\u00ea, wate \u00eezna j\u00eakirina ben\u00fb\u015ft dibim s\u00fbk\u00ea, \u00fb li wir difiro\u015fm\u00ea 20 milyon\u00ee, \u00fb ew j\u00ee difiro\u015fe 40 milyon\u00ee, yek\u00ee din difiro\u015fe 50 milyon\u00ee. Y\u00ea ku bi 50 milyon\u00ee kiriye, bona w\u00ea ku bikare hem 50 milyon\u00ea xwe derxe, \u00fb hem j\u00ee hindek\u00ea qazanc bike, div\u00ea riha dar\u00ea bik\u00ea\u015fe, \u00fb \u015f\u00eereya wan heya dawiy\u00ea bimije, wate sak\u015fon\u00ea bo wan daran l\u00eade, heya ku bikare 50 milyon\u00ea xwe derxe, \u00fb k\u00eamek\u00ea j\u00ee qazanc bike &#8230; herwiha \u015fanaziy\u00ea j\u00ee dike. Her yek ji wan daran ku em dib\u00eajin\u00ea lele, wate ew dar\u00ean ku di koka xwe de derb\u00ea dixwin, her ku agir n\u00eaz\u00ee wan bibe di\u015fewitin, l\u00ea gelek ji wan dar\u00ean qezwan\u00ea (pist\u00ea weh\u015f\u00ee) derbe nexwarine, lewra na\u015fewitin \u00fb z\u00eade zirar\u00ea nab\u00eenin \u00fb agir bi sanah\u00ee li ber wan re derbas dibe. Ji ber ku pirsa bazirgan\u00ee \u00fb ticaret\u00ea di navber\u00ea de ye, ew qas \u015f\u00eereya daran dimijin \u00fb daran sak\u015fon dikin ku riha daran derdixin. Her belgeyek hewce be, ez di xizmet de me, l\u00ea ten\u00ea dixwazim ku ew pirs di ragehandinan de bikeve ber behs\u00ea.\u201d<sup>(36) <\/sup><\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Di rast\u00ee de p\u00eakh\u00eenana rew\u015fa ba\u015f di biyav\u00ea berfirehkirina mafyay\u00ean wiha li Kurdistan\u00ea rew\u015f\u00ea bona c\u00eebic\u00eekirina z\u00eadetir a siyaset\u00ean tunekirin\u00ea \u00ean dewlet\u00ea p\u00eak t\u00eene.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">L\u00ea vege\u015fandin \u00fb birina \u201cmafyaya asay\u00eekir\u00ee\u201d bo nav hem\u00fb biyav\u00ean jiyana kurd\u00ee, rast dikeve hundir\u00ea navenda stratejiya n\u00eevcomay\u00ee a dag\u00eerkariya me`inew\u00ee, \u00e7and\u00ee \u00fb ziman\u00ee a Kurdistan\u00ea (wate ew fethulqil\u00fbba ku pasdar Bir\u00fbcird\u00ee behs\u00ea dike). Her cihek\u00ee ku \u00eemkan \u00fb derfeta dag\u00eerkariya nerm tuneye, bikarh\u00eenana qehr \u00fb h\u00eaza qehriye hewce t\u00ea zan\u00een. T\u00eakdan \u00fb w\u00earaniya Kurdistan\u00ea bi bikarh\u00eenana wan kurd\u00ean ku \u00e7i bi sedema hewcedariy\u00ea, \u00fb \u00e7i j\u00ee nebizaneb\u00fbn b\u00fbne alav\u00ea stratejiya dewlet\u00ea a tunekirin\u00ea, riya her\u00ee k\u00eamxerc e. Ji ber ku serbar\u00ea sanah\u00eetirkirina projeya tunekirin\u00ea, nirxa \u00e7and\u00ee a w\u00ea j\u00ee bo Kurdistan\u00ea dibe ser\u00ea. Herwiha dewlet al\u00eegir\u00ean j\u00eengeh\u00ea dixe hember\u00ee xelk\u00ea xwe, \u00fb wan dixe nav eniyeke nexwast\u00ee ji \u015fer, ku kar\u00ea jinavbirina f\u00eez\u00eek\u00ee a \u00e7alakan j\u00ee bo s\u00eestema tunekirin\u00ea li Kurdistan\u00ea sanah\u00eetir dike. Kes\u00ean hevpeyv\u00een bi wan re hatiye kirin, \u00e7\u00eerok\u00ean hej\u00eener \u00fb balk\u00ea\u015f derbar\u00ea pilan\u00ean Spaha Pasdaran bona b\u00eadaristankirina Kurdistan\u00ea \u00fb k\u00ea\u015fey\u00ean ku al\u00eegir\u00ean j\u00eengeh\u00ea li hember s\u00eestema tunekirin\u00ea hene behs dikin. Wek m\u00eenak:<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">\u201cEz yasay\u00ean w\u00ea \u00fb \u00e7awaniya lihevkirin\u00ea nizanim, l\u00ea ew rastiya bo hem\u00fb xelk\u00ea bajar e\u015fkere ye ku ew kes\u00ean karta endametiya di Spaha Pasdaran de hene, ger erdek\u00ee wan hebe ku li daristanek\u00ee ve zeliq\u00eebe, bi t\u00eakdana erd\u00ea daristan\u00ea dikarin bibin xwediy\u00ea erdek\u00ee s\u00ea hember\u00ee erd\u00ea xwe. Heta li Mer\u00eewan\u00ea hindek ji heman wan kesan ku b\u00eel mikan\u00eek\u00ee (Excavator) hene, p\u00ea\u015fniyar\u00ea bi xelk\u00ea dikin ku ger s\u00ee milyon\u00ee bidin wan, ew dikarin bi karta Spaha Pasdaran ji wan re s\u00ea qat z\u00eadetir ji erd\u00ea wan, erd wergirin. Ew b\u00fbyer di gelek gundan de r\u00fb daye. Wek m\u00eenak li gund\u00ean Re\u015feder\u00ea, Giw\u00eaze Kiw\u00eare, Sinc Awa \u00fb &#8230; hwd.\u201d<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Komara \u00ceslamiya \u00ceran\u00ea be\u015fek ji stratejiya xwe ya tunekirin\u00ea li Kurdistan\u00ea bi awayek\u00ee nerasterast \u00fb ji riya yasay\u00ean dij\u00ee j\u00eengeh\u00ee \u00ean xwe ve c\u00eebic\u00ee dike. M\u00eenaka yasay\u00ean bi v\u00ee reng\u00ee em dikarin di pilan\u00ean wek pilana dana eraziy\u00ean mill\u00ee \u00fb mewat (bayir) bi muteserifan bihesib\u00eenin, ku di qalib\u00ea t\u00eab\u00eeniya z\u00eadekir\u00ee a benda 2 a b\u00fbdceya 2010an li Kom\u00eesyona Telf\u00eeq\u00ea hatiye z\u00eadekirin. Li gor v\u00ea pilan\u00ea: \u201c\u00cezin bi Wezareta \u00c7andiniy\u00ea (Saziya Daristan \u00fb \u00c7\u00eargehan) t\u00ea day\u00een, ku di sala 2010an de erd\u00ean mill\u00ee \u00fb bayir \u00ean ser bi dewlet\u00ea bi nirxa ku karnas\u00ea amade li wir diyar\u00ee dike, bi qista her\u00ee z\u00eade 20 sale bide wan cotkar \u00fb gundiy\u00ean ku ew erd li kef\u015fen\u00ea wan de be, \u00fb ew perey\u00ea ku werdigrin j\u00ee, div\u00ea bidin xiz\u00eenedariya gi\u015ft\u00ee\u201d. <sup>(37)<\/sup> Li gor madeya 6 a v\u00ea pilan\u00ea \u201cHer cotkarek ku heya sala 1986an dest bi k\u00ealana zewiy\u00ean mill\u00ee kiriye, dikare bibe xwediy\u00ea tapoya w\u00ee erd\u00ee, \u00fb kes\u00ean din ku ji sala 1986an heya sala 1986an ew teseruf encam dabin, digel wan gir\u00eabesta kir\u00eaya 99 sale t\u00ea \u00eemzekirin.\u201d<sup>(38) <\/sup><\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Ew pilan \u00eemkana xwed\u00eetiya biyav\u00ean xwezay\u00ee bo muteserifan \u00fb hezkirina hewce bo t\u00eakdana daristanan ji aliy\u00ea zem\u00eenxweran ve p\u00eak t\u00eene. Li gor berfirehiya daristanan \u00fb stratejiy\u00ean tunekirin \u00fb mil\u00eetar\u00eezekirin\u00ea li Kurdistan\u00ea, c\u00eebic\u00eekirina pilan\u00ean wiha tev\u00ee v\u00ea ku alav\u00ean yasay\u00ee \u00fb bih\u00eaz bona t\u00eakdana daristan \u00fb \u00e7\u00eargehan dab\u00een dike, h\u00eaza mafyaya dewlet\u00ee \u00fb doma bandordan\u00eena w\u00ea z\u00eade dike.<sup>(39) <\/sup>\u015ee`iban Esed\u00ee bir\u00eaveber\u00ea gi\u015ft\u00ee \u00ea parastina Saziya Daristan \u00fb \u00e7\u00eargehan, ew proje karesatbar bi nav kir \u00fb pi\u015ftrast kir ku: \u201cBi pesendkirina v\u00ea projey\u00ea di rast\u00ee de parlemantoy\u00ea dana 2 milyon hiktaran zewiy\u00ean teseruf\u00ee bi dag\u00eerker\u00ean zewiyan pejirandiye, \u00fb ew yek bi dirust zaniye.\u201d Saziya \u00c7andiniy\u00ea a par\u00eazgehan ku ji organ\u00ean her\u00ee gir\u00eeng \u00ean dijvege\u015f\u00een\u00ea li Kurdistan\u00ea ye, bi p\u00eakh\u00eenana mafyaya zem\u00eenxweriy\u00ea \u00fb asay\u00eekirina destbiserdegirtina erd\u00ea, ji aliyek\u00ee ve b\u00fbye al\u00eekar ji bo p\u00ea\u015fvebirina stratejiya t\u00eakdana daristan\u00ean Kurdistan\u00ea, \u00fb ji aliyek\u00ee din ve bi dana erd\u00ean daristan\u00ee, toreke pan \u00fb berfireh ji rantxwariy\u00ea p\u00eak aniye.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">\u00a0Projeya ser\u00ea li gor gotina serok\u00ea Civaka Daristan\u00ean \u00ceran\u00ea \u201cdiyar\u00ee \u00fb kadoyek e bo destdir\u00eaj\u00eekeran bo ser biyav\u00ean xwezay\u00ee, da ku bi xatircem\u00ee ve dest bi ser \u00e7avkaniy\u00ean xwezay\u00ee de bigrin\u201d <sup>(40)<\/sup>. Li Kurdistan\u00ea, dest\u00ea organ\u00ean bi ber\u00e7av xeyr\u00ee le\u015fker\u00ee z\u00eade vekir\u00ee h\u00ealane, da ku projeya t\u00eakdana daristan\u00ean welat bilez ber bi p\u00ea\u015fve bibin. Di \u00e7ar\u00e7oveya serederiya emniyet\u00ee a Komara \u00ceslamiya \u00ceran\u00ea digel \u00e7alak\u00ean j\u00eengeh\u00ea li Kurdistan\u00ea, gelek kes bi taybet\u00ee \u00e7alak\u00ean j\u00eengeh\u00ee t\u00eane girtin \u00fb carina bi away\u00ean gumanbar heta t\u00eane ku\u015ftin j\u00ee.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">\n<p dir=\"ltr\" style=\"text-align: justify;\">Nasyonal\u00eezm, nasnameya kurd\u00ee (kurdayet\u00ee) \u00fb \u015eer\u00eef Bacwer<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">\n<p dir=\"ltr\" style=\"text-align: justify;\">Al\u00eegir\u00ee ji j\u00eengeh\u00ea \u00fb \u00e7alakiy\u00ean gir\u00eaday\u00ee bi w\u00ea, z\u00eadetir li hember\u00ee hizr\u00ean nasyonal\u00eest\u00ee xuya dike, ji ber ku ew bawer\u00ee heye ku nasyonal\u00eezm li pey destp\u00earegih\u00ee\u015ftina bi deshilatdariya netewey\u00ee ye, l\u00ea \u201cj\u00eengehger\u00ee\u201d \u00fb li servey w\u00ea j\u00ee \u00eakoloj\u00eesm, daxwazkar\u00ea guher\u00eenkariy\u00ean bingeh\u00een di war\u00ea p\u00eawendiya di navbera mirov \u00fb xwezay\u00ea de ye, (Dobson, 2000: 10-26). L\u00ea l\u00eakol\u00een\u00ean meydan\u00ee \u00ean curbicur pi\u015ftrast dikin ku<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">nasyonal\u00eezm \u00fb j\u00eengeh dikarin bi away\u00ea her\u00ee ba\u015f digel hev t\u00eakil bin. (Dawson 2000). Dawson pi\u015ft\u00ee l\u00eakol\u00eena li ser welat\u00ean balt\u00eek gih\u00ee\u015fte w\u00ea encam\u00ea ku ne ten\u00ea \u201cj\u00eengehger\u00ee\u201d nasyonal\u00eezm\u00ea ret nake, belku bi sanah\u00ee dikare bibe pilatformeke n\u00fb bona e\u015fkerekirina xwestek\u00ean nasyonal\u00eest\u00ee bi taybet\u00ee li welat\u00ean total\u00eeter (Dawson, 2000). Serbar\u00ea v\u00ea yek\u00ea hinek ji l\u00eakoleran ser v\u00ea baweriy\u00ea ne ku \u201cEnvironmentalism\u201d (j\u00eengehger\u00ee) bi sedema b\u00ea\u015fiyaniya di n\u00ee\u015fandana mod\u00ealek\u00ea bo civaka arman\u00ee, nikare bibe altirnat\u00eevek bo nasyonal\u00eezm\u00ea. (H. Malloy, 2009: 5).<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Dema ku mijara behs\u00ea, heb\u00fbna nasnamexwaziya kurd\u00ee li hember j\u00eengehexwaziy\u00ea be, p\u00eadagiriya li ser hevnegirtina nasyonal\u00eezm \u00fb \u201cEnvironmentalism\u201d du hember dibe. Ji ber ku nasnamexwaziya kurd\u00ee di war\u00ea d\u00eerok\u00ee de, li ser zem\u00eeneke t\u00eakiliy\u00ean etn\u00ees\u00eeteya zal-etn\u00ees\u00eeteya bindest form girtiye, ku nasnamexwaziya kurd\u00ee wek pa\u015fveman, li j\u00ear bandora dest\u00eawerdan\u00ean dervey\u00ee, tund\u00fbt\u00eej\u00ee, yan j\u00ee t\u00eakilawiyek ji hem\u00fb xal\u00ean ser\u00ea p\u00eanase dike. Bi v\u00ee away\u00ee her cure daxwaziyeke nasnamey\u00ee a mirov\u00ea kurd wek nav\u00e7eger\u00ee \u00fb qeb\u00eeleger\u00ee, li dij\u00ee v\u00een \u00fb \u00eeradeya gi\u015ftg\u00eeriya navend\u00ea t\u00ea hesibandin. Nasyonal\u00eezma deshilatdar (\u00e7i \u00e7ep, rast an j\u00ee \u00eeslam\u00eest) nasyonal\u00eezma netewey\u00ean bindest li \u00ceran\u00ea bi awayek\u00ee gi\u015ft\u00ee \u00fb nasyonal\u00eezma kurd\u00ee bi awayek\u00ee taybet li dij\u00ee norm \u00fb nirx\u00ean c\u00eehana modern dihesib\u00eene. Bi v\u00ee reng\u00ee hizra \u00e7alakiy\u00ean nasnamexwaziy\u00ea \u00ean xeyr\u00ee farsan, ku digel \u00e7alakiy\u00ean meden\u00ee \u00fb j\u00eengeh\u00ee hevraste bin digel k\u00ea\u015fe \u00fb kir\u00eez\u00ean d\u00eerok\u00ee \u00ean ret \u00fb \u00eenkar\u00ea berbir\u00fb ne. Kurd\u00ean wiha div\u00ea ber\u00ee her ti\u015ft\u00ee nasnameya wan a netewey\u00ee ji wan b\u00ea standin, heya ku bikarin digel standard\u00ean nasyonal\u00eezma deshilatdar hev bigrin, \u00fb ji aliy\u00ea m\u00eer \u00fb pa\u015fayan ve b\u00eane qeb\u00fblkirin.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Tora n\u00fb\u00e7eyan a BBC a fars\u00ee di raporeke xwe a destp\u00eak\u00ea de, ku behs\u00ea b\u00fbyera cangor\u00eetiya \u015eer\u00eef Bacwer \u00fb heval\u00ean w\u00ee dike, bi away\u00ea her\u00ee mumkin hewl dide ku l\u00eanih\u00ear\u00eena kolonyal\u00eest\u00ee a navend\u00ea derheq\u00ea nasnameya kurd\u00ee \u00fb standina nasnameya kurd\u00ee ji Bacwer n\u00ee\u015fan bide.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Siyawe\u015f Erdelan rapor\u00ea wiha diwe\u015f\u00eene: \u201cJi xelk\u00ea Mer\u00eewan\u00ea re \u015eer\u00eef Bacwer qehremanek\u00ee netewey\u00ee b\u00fb.\u201d Ji ber ku ew \u201cne siyasetvanek\u00ee her\u00eam\u00ee b\u00fb, ne j\u00ee \u00e7ir\u00eekek\u00ee \u00e7ekdar, ku kurdan herduk j\u00ee z\u00eade bi xwe ve d\u00eetine. \u015eer\u00eef Bacwer \u00e7alakek\u00ee meden\u00ee b\u00fb, ku armanca w\u00ee dijberiya tund\u00fbt\u00eejiy\u00ea \u00fb pi\u015ftevan\u00ee ji a\u015ft\u00ee \u00fb lihevkirina digel xwezay\u00ea b\u00fb.\u201d<sup>(41)<\/sup> Rapora BBC bi awayek\u00ee nerasterast hilgir\u00ea v\u00ea peyam\u00ea ye ku kurd ber\u00ee v\u00ea b\u00fbyer\u00ea, b\u00ea qehreman b\u00fbn, \u00fb bi v\u00ee reng\u00ee digel berheman\u00eena cardin a nasyonal\u00eezma zal di war\u00ea k\u00eamkirina asta berxwedanan heya asta tund\u00fbt\u00eej\u00ee \u00fb nav\u00e7egeriy\u00ea, BBC hewl dide ku rewayiy\u00ea ji d\u00eeroka berxwedana gel\u00ea kurd \u00fb nasnameya kurd\u00ee j\u00ee ji \u015eer\u00eef Bacwer wergire.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">\u00c7ep\u00ean kolonyal\u00eest \u00ean navendxwaz di kanal\u00ean telegram\u00ee \u00ean wek \u201caltirnat\u00eev\u201d \u00fb \u201chuner\u00ea \u00ea`itiraz\u00ee\u201d de, di war\u00ea b\u00eatawan hesibandina Spaha Pasdaran \u00fb rej\u00eema \u00ceran\u00ea, \u00fb j\u00eastandina nasnameya kurdatiy\u00ea ji \u015eer\u00eef Bacwer, ne ten\u00ea p\u00ea\u015f BBCy\u00ea ketine, belku bedela Komara \u00ceslamiya \u00ceran\u00ea, tiliya xwe dir\u00eaj\u00ee partiy\u00ean kurd\u00ee kirine. Wek m\u00eenak niv\u00ees\u00eene:<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">\u201cDi van \u00e7end sal\u00ean dawiy\u00ea de partiy\u00ean borjewa-nasyonal\u00eest \u00fb aliy\u00ean t\u00eakder \u00fb fitne\u00e7\u00ee li Kurdistan\u00ea, hevdem ku digel kar \u00fb kiryar\u00ean le\u015fker\u00ee qada xebat\u00ea ji bo \u00e7alak\u00ean civak\u00ee teng kirine, bi \u00eediay\u00ean neberpirsane \u00fb nasandina cangoriyan wek endam\u00ean R\u00eakxistina Nih\u00ean\u00ee a partiy\u00ean xwe, hewl dane ku kumek\u00ea ji xwe re bir\u00easin. Di m\u00eenaka her\u00ee daw\u00ee de em \u015fahid\u00ea k\u00ea\u015feya li ser term\u00ea cangoriy\u00ean bajar\u00ea Pawe ji aliy\u00ea PDK\u00ce \u00fb PEJAK\u00ea ve b\u00fbn, kar \u00fb kiryarek ku li rex \u00e7alakiy\u00ean \u00e7ekdar\u00ee \u00ean b\u00eapar ji pi\u015ftevaniya kom\u00ean xelk\u00ea, qada \u00e7alakiyan bo j\u00eengehpar\u00eazan pirmetirs\u00eedar kiriye, \u00fb siya l\u00eanih\u00ear\u00eena li Kurdistan\u00ea bi \u00e7avek\u00ee emniyet\u00ee li ser mil\u00ea cangoriyan giraniy\u00ea dike.\u201d<sup>(42)<\/sup><\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Kes\u00ean bi ber\u00e7av \u00e7ep\u00ean rad\u00eekal \u00ean navendni\u015f\u00een \u00fb navendxwaz, ew hinda ku vedigere ser pirsa kurd, \u015fiyana wan a d\u00fbrketina ji siyaseta tefr\u00ees\u00ea tuneye. Lewra nekar\u00eene heta \u00ee\u015fareyeke her\u00e7end tevlihev j\u00ee bi rola \u201cs\u00eestema p\u00eeroz\u201d a rej\u00eema \u00ceran\u00ea di war\u00ea ku\u015ft \u00fb ku\u015ftara asay\u00eekir\u00ee a kurdan de bikin. Serbar\u00ea \u00eediaya wan a dijberiya digel rej\u00eema \u00ceran\u00ea, l\u00ea li hember\u00ee kurdan r\u00fb kirine gotara ras\u00eest\u00ee \u00fb koloniyal\u00eezma zal, \u00fb li rex s\u00eestema propagendey\u00ea a Komara \u00ceslam\u00ee a \u00ceran\u00ea cih girtine, \u00fb partiy\u00ean kurd\u00ee wek \u201ce\u015f\u00eerey\u00ee \u00fb mir\u00eexwer\u00ean ser gor\u00ea\u201d bi nav dikin.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Em\u00ea di v\u00ea be\u015f\u00ea de bi s\u00fbdwergirtina ji axaftin \u00fb vegotin\u00ean xelk\u00ea, ku \u015eer\u00eef Bacwer \u00fb heval\u00ean xwe digel wan \u00fb di nav wan de jiyan kirine, em\u00ea \u015f\u00eeroveya d\u00eetingeh\u00ean curbicur derheq\u00ea \u00e7alakiyan \u00fb cangor\u00eetiya \u015eer\u00eef Bacwer \u00fb p\u00eawendiya w\u00ea digel xelk\u00ea, tevger\u00ean siyas\u00ee \u00fb nasyonal\u00eezma kurd\u00ee bikin. Hewla me ew e ku em bi bikarh\u00eenana z\u00eadetir a \u00e7avkaniy\u00ean destp\u00eak\u00ee, wan axaftin \u00fb vegotinan belav bikin, ku gelek n\u00eaz\u00ee wan axaftin \u00fb vegotin\u00ean hevhizr \u00fb hevwelat\u00ee \u00fb hev\u00e7eper\u00ean \u015eer\u00eef Bacwer derheq kesayetiya \u015eer\u00eef Bacwer in. Bi v\u00ea sedem\u00ea me hewl daye ku hind\u00ee \u00eemkan hebe em gotin\u00ean rasterast belav bikin, \u00fb rastiya hey\u00ee ji ziman\u00ea wan bixwe ve raxin ber \u00e7avan (xi\u015fteya 4). Ya ku di l\u00eakol\u00eena berdest de bo p\u00eanasekirina nasyonal\u00eezm\u00ea ber\u00e7av hatiye girtin, \u00fb b\u00fbye bingeh bo \u015f\u00eerovekirina datayan, p\u00eak t\u00ea ji hindek<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Xi\u015fteya 4<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">\n<p dir=\"ltr\" style=\"text-align: justify;\">\n<p dir=\"ltr\" style=\"text-align: justify;\">\u00e7alakiy\u00ean bikom ku t\u00ea de meht \u00fb pesnkirina ji xwe bi away\u00ea bikom dibe bingeh bo reway\u00eedana bi daxwaz\u00ean xwe, \u00fb deshlatdariya xwe. \u00cenformant (kes\u00ean ku hevpeyv\u00een digel wan hatiye kirin) ji \u015eer\u00eef Bacwer wek mirovek\u00ee hezkiriy\u00ea nasnameya kurd\u00ee bi nav dikin. (li xi\u015fteya 4 bin\u00earin). \u015eer\u00eef \u201cbi dil \u00fb can ev\u00eendar\u00ea Kurdistan, dar, kevir, \u00e7iya \u00fb r\u00fbbar\u00ean Kurdistan\u00ea b\u00fb. Berdewam digel Gola Zir\u00eabar xw\u00eena w\u00ee dif\u00fbra, \u00fb digel darbel\u00fbtan bejna w\u00ee dir\u00eaj dib\u00fb.\u201d<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Koma \u00eenformantan li ser v\u00ea baweriy\u00ea ne ku nasnameya kurd\u00ee \u00fb hestkirina bi berpirsayetiy\u00ea derheq\u00ea siberoja Kurdistan\u00ea \u00fb xwezaya w\u00ea, \u015eer\u00eef kirib\u00fbn netewexwazek\u00ee me`inew\u00ee. Her \u00e7end ku belge n\u00ee\u015fan didin ku ew nasyonal\u00eezma me`inew\u00ee qet ew ji pragmat\u00eezma siyas\u00ee d\u00fbr nekir. \u00cenformant pi\u015ftrast dikin ku \u015eer\u00eef Bacwer bi dil \u00fb can derheq\u00ea nasnameya kurd\u00ee \u00fb Kurdistan\u00ea hest bi berpirsayetiy\u00ea dikir, \u00fb piragmat\u00eest b\u00fb. Pirsa Kurd, hizra kurdb\u00fbn\u00ea, rizgarkirina neteweya kurd \u00fb parastina Kurdistan\u00ea sedem \u00fb hokar\u00ea hewla berdewam \u00fb xebata w\u00ee a b\u00ea ravestiyan b\u00fb. Lewra \u201cKak \u015eer\u00eef bi wateya tewaw a peyv\u00ea mirovek\u00ee pragmat\u00eest b\u00fb, \u00fb berdewam qeb\u00fbl dikir ku Kurdistan\u00ea hewceh\u00ee bi kar heye, ne bi axaftinan.\u201d Pragmat\u00eesma w\u00ee n\u00ee\u015fana hi\u015fyar\u00ee \u00fb serwextiya w\u00ee derheq\u00ea Kurdistana mil\u00eetar\u00eezekir\u00ee \u00fb jehraw\u00eeb\u00fbna rew\u015fa siyas\u00ee \u00fb kurdtirs\u00ee a serdema reformxwaz\u00ee \u00fb serdema pi\u015ft\u00ee w\u00ea b\u00fb. \u201cBi v\u00ea sedem\u00ea Kak \u015eer\u00eef Bacwer di nav koma xelk\u00ea de k\u00eamtir behs\u00ea gir\u00eaday\u00eeb\u00fbna xwe bi nasnameya kurd\u00ee \u00fb Kurdistan\u00ea dikir, ji ber ku hewce dizan\u00ee ku kes\u00ean bi \u00eede \u00fb meram\u00ean curbicur bang bike bo nav v\u00ea baziney\u00ea ji \u00e7alakiy\u00ean meden\u00ee.\u201d<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">\u00a0\u015eer\u00eef ji bandora d\u00eerok\u00ee a projeya tefr\u00ees\u00ea \u00fb asteng\u00ean cid\u00ee \u00ean destp\u00earegih\u00ee\u015ftina kurdan bi her cure xwe-deshilatdariyek\u00ea bi tewah\u00ee agehdar b\u00fb. W\u00ee radigehand: \u201cK\u00ea\u015feya neteweya kurd ew e ku, dema kurdan daxwaza maf\u00ea xwe kirine, neyaran bi tund\u00fbt\u00eej\u00ee bersiva wan dane.\u201d Serbar\u00ea \u00eeman \u00fb baweriya k\u00fbr a w\u00ee bi xebata netewey\u00ee, ew li ser v\u00ea baweriy\u00ea b\u00fb ku kurd div\u00ea t\u00eakiliy\u00ean xwe \u00ean stratej\u00eek digel netewey\u00ean din \u00ean bindest di \u00ceran\u00ea de b\u00eahtir \u00fb k\u00fbrtir bike. Bi baweriya w\u00ee, ew stratej\u00ee div\u00ea di du astan de b\u00ea \u015fopandin: Yek di xebata li dij\u00ee Komara \u00ceslam\u00ee \u00fb hilwe\u015fandina w\u00ea, ku ew yek p\u00eangava yekem a xebat\u00ea p\u00eak t\u00eene, \u00fb a duyem j\u00ee c\u00eebic\u00eekirina hewcehiyan bo p\u00eakan\u00eena p\u00eawendiyeke k\u00fbrtir digel netewey\u00ean din wek Tirk, Lor, Ereb \u00fb &#8230; hwd. Di v\u00ee war\u00ee de \u015eer\u00eef Bacwer \u201cli ser v\u00ea baweriy\u00ea b\u00fb ku neteweya kurd hewce ye digel netewey\u00ean din ku bi dest v\u00ea s\u00eestem\u00ea bir\u00eendar b\u00fbne, t\u00eakiliy\u00ean wan bi hev re hebin.\u201d \u015eer\u00eef Bacwer \u201cji rola t\u00eakerane a Komara \u00ceslam\u00ee derheq\u00ea siberoja neteweya kurd agehdar b\u00fb\u201d \u00fb rej\u00eem di war\u00ea guher\u00eena \u201cxeyr\u00ee kurd\u201d bi \u201caliy\u00ea hember \u00ea kurd\u201d \u00fb berevaj\u00ee, gelek bih\u00eaz did\u00eet. Jiber ku bi baweriya w\u00ee, rej\u00eem \u00e7ekdar e bi alav\u00ean \u00eedeoloj\u00eek, meseb\u00ee, abor\u00ee, \u00fb herwiha rej\u00eem heb\u00fbna xwe di belavkirina tov\u00ea nefret \u00fb b\u00eazariya ji hevdu, di nav civak\u00ean bindest de dib\u00eene. Serbar\u00ea v\u00ea yek\u00ea j\u00ee, rej\u00eem\u00ea gelek tex\u00ean berfireh ji kurd \u00fb xeyr\u00eekurdan bi pere kirriye, bona ku bikare \u015fer\u00ean etn\u00eek\u00ee dirust bike, \u00fb xwe j\u00ee di v\u00ea erdn\u00eegariy\u00ea de wek sebebkar\u00ea aram\u00ee, ewleh\u00ee \u00fb heb\u00fbn\u00ea n\u00ee\u015fa bide.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">W\u00ee hizir dikir ku li Kurdistana mil\u00eetar\u00eezekir\u00ee \u00fb emniyet\u00ee, ten\u00ea di nav agir de mirov dikare k\u00eamek\u00ea rew\u015f\u00ea bo siyaseta kurd\u00ee xwe\u015f bike, \u00fb her bi v\u00ea sedem\u00ea j\u00ee b\u00fb ku bo heyama 5 salan, ew ten\u00ea mij\u00fbl\u00ee vemirandina agir b\u00fb, \u00fb heya dema merg\u00ea xwe digel heval\u00ean xwe bi dest\u00ea vala xebata xwe a kesk di nav agir de ber bi p\u00ea\u015fve bir. \u015eer\u00eef \u201chertim digot ku min serperestiya kom\u00eeteya vemirandina agir bi v\u00ea sedem\u00ea hilbijartiye, bona ku bikarim rew\u015f\u00ea bona \u00e7alakiy\u00ean meden\u00ee li Kurdistan\u00ea p\u00eak b\u00eenim. Ji ber ku dema tu xwe dav\u00eaj\u00ee nav dil\u00ea agir de, ti kesek nikare li hember\u00ee te bibe asteng.\u201d Lewra Kurdistan bib\u00fb qad \u00fb \u015fergeha w\u00ee di war\u00ea l\u00eestina bi agir re. \u201cBazineya \u00e7alakiy\u00ean \u015eer\u00eef bi awayek\u00ee gi\u015ft\u00ee Kurdistana Rojhilat, \u00fb bi awayek\u00ee taybet\u00ee Mer\u00eewan b\u00fb. Her \u00e7end ku li Serde\u015ft, \u00celam \u00fb Geylanxerb\u00ea j\u00ee \u00e7end\u00een car\u00ee operasiyona vemirandina agir encam dab\u00fb.\u201d \u015eer\u00eef Bacwer \u201chertim li ser v\u00ea mijar\u00ea p\u00eadagir\u00ee dikir ku n\u00ee\u015ftimana me dilsoj tun\u00eenin, \u00fb em bixwe div\u00ea hevkar \u00fb dilsoj\u00ea n\u00ee\u015ftimana xwe bin.\u201d W\u00ee Rej\u00eema \u00ceran\u00ea \u00fb tewahiya hizra tefr\u00ees\u00ea (bifarskirin\u00ea) li dij\u00ee Kurdistaneke avedan did\u00eet. Di v\u00ee war\u00ee de stratej\u00ee \u00fb l\u00eanih\u00ear\u00eena deshilatdaran ji bo Kurdistan\u00ea wek gefek\u00ea dihesiband, \u00fb hertim digot: \u201cEm hem\u00fb dizanin kes\u00ean ku daristan\u00ean Kurdistan\u00ea di\u015fewit\u00eenin k\u00ee ne\u201d.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Bala \u015eer\u00eef ten\u00ea li ser Kurdistana Rojhilat neb\u00fb, l\u00ea w\u00ee hizir dikir ku ew li rojhilat dikare z\u00eadetir ji her cihek\u00ee din \u00ea Kurdistan\u00ea bibandor be. Her wek ku di \u00e7\u00eeroka r\u00fbbir\u00fbb\u00fbna w\u00ee digel fermandeyek\u00ee rej\u00eema \u00ceran\u00ea de hate behskirin, \u015eer\u00eef Kurdistan wek yek\u00eeneyeke veneqetiyay\u00ee did\u00eet ku \u00e7\u00eeroka v\u00ea r\u00fbbir\u00fbb\u00fbn\u00ea, xelk\u00ea Mer\u00eewan\u00ea dizanin. W\u00ee r\u00fb li fermandeyek\u00ee Spaha Pasdaran gotib\u00fb: \u201cJi Kosalan heya Kerk\u00fbk \u00fb Efr\u00een\u00ea, her cihek\u00ee w\u00ea Kurdistan e, \u00fb ew bona vemirandina agir li ti cihek\u00ee w\u00ea, xemsariy\u00ea nake.\u201d \u015eer\u00eef l\u00eanih\u00ear\u00eeneke primordial (hertim\u00ee) bi nasyonal\u00eezma kurd\u00ee heb\u00fb, \u00fb di d\u00eerok\u00ea de j\u00ee li pey p\u00eakh\u00eenana \u015f\u00eaweyek ji t\u00eakiliy\u00ea di navbera xweza \u00fb formgirtina neteweya kurd b\u00fb. Ew li ser v\u00ea baweriy\u00ea b\u00fb ku \u201c\u00e7avkaniya kurdan zinc\u00eere\u00e7iyay\u00ean Zagros\u00ea ne, \u00fb w\u00ee &#8230; nasnameya kurdan \u00fb nasnameya Zagros\u00ea wek \u00e7iyay\u00ean w\u00ea \u00ean zinc\u00eerey\u00ee, p\u00eakvezeliq\u00ee dihesiband. Lewra ew li ser v\u00ea baweriy\u00ea b\u00fb ku eva zagrosni\u015f\u00een in ku div\u00ea n\u00ee\u015ftiman \u00fb stargeha xwe bipar\u00eazin.\u201d<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Li gor gotina Moxtar H\u00fb\u015fmend, niv\u00eeskar, dost\u00ea n\u00eaz\u00eek \u00fb hevxebat\u00ea w\u00ee, \u201cKak \u015eer\u00eef xebata xwe a welatpar\u00eaziy\u00ea ji \u00e7epera p\u00ea\u015fmergeb\u00fbn\u00ea ve dest p\u00ea kir\u201d. Ew dib\u00eaje: \u201cEm \u00e7end kes b\u00fbn, ez, Moxtar Murad\u00ee, Salih Badperwa \u00fb \u015eer\u00eef Bacwer ku em endam\u00ean R\u00eakxistina Nih\u00ean\u00ee a PDK\u00ce di navxwe a \u00ceran\u00ea de b\u00fbn. Salih \u00fb Moxtar Murad\u00ee di destp\u00eaka dehka 70\u00ee de tevli ref\u00ean p\u00ea\u015fmergey\u00ean PDK\u00ce b\u00fbn, Moxtar pi\u015ft\u00ee heyamek\u00ea li bajar\u00ea Sil\u00eamaniy\u00ea hate terorkirin, \u00fb Salih j\u00ee pi\u015ft\u00ee \u00e7end salan \u00e7\u00fb Sw\u00eed\u00ea. \u015eer\u00eef j\u00ee b\u00eay v\u00ea ku bo\u00e7\u00fbn\u00ean w\u00ee li ser p\u00ea\u015fmerge guhertin bi ser de bih\u00ea, r\u00fb kire xebata meden\u00ee \u00fb j\u00eengeh\u00ee. Lewra digel encamdana \u00e7alakiy\u00ean meden\u00ee \u00fb j\u00eengeh\u00ee ji her r\u00eayeke mumkin ve j\u00ee, al\u00eekariya xebatkar\u00ean kurd dikir, \u00fb amade b\u00fb bo wergirtina her erkek\u00ea, ku ji aliy\u00ea wan xebatkaran ve bi w\u00ee t\u00ea spartin.\u201d<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Hilbijartina roja 25\u00ea Gelaw\u00eaj\u00ea (roja avakirina PDK\u00ce) bo zewaca xwe, hem gotin\u00ean r\u00eazdar H\u00fb\u015fmend pi\u015ftrast dike, \u00fb hem j\u00ee n\u00ee\u015fander\u00ea xeta siyas\u00ee a \u015eer\u00eef e (li xi\u015fteya 4 bin\u00earin).<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">\u00a0\u00cenformant bawer in ku \u201cKak \u015eer\u00eef ev\u00eendar\u00ea Dr. Qasimlo b\u00fb. W\u00ee hertim digot ku Dr. Qasimlo wek zan\u00eengehek\u00ea b\u00fb, ku berdewam ez j\u00ea h\u00een b\u00fbme.\u201d Ew bandor, hem di t\u00eagih\u00ee\u015ftina \u015eer\u00eef ji \u00eedeolojiya \u00e7ep, \u00fb hem j\u00ee di berevan\u00eekirina w\u00ee ji pirsa diyar\u00eekirina qeder\u00ea de, gelek zelal e, ji ber ku \u201cKak \u015eer\u00eef li ser v\u00ea baweriy\u00ea b\u00fb ku ti kesek bi qas\u00ee Dr. Qasimlo fam \u00fb t\u00eagih\u00ee\u015ftineke k\u00fbr ji hizra \u00e7ep tuneb\u00fbye.\u201d Heta \u201c\u015eer\u00eef Bacwer maf\u00ea diyar\u00eekirina qeder\u00ea ji bo neteweya kurd \u00fb hem\u00fb netewey\u00ean c\u00eehan\u00ea wek mafeke bingeh\u00een dihesiband.\u201d Berevaniya berdewam \u00fb p\u00eadagirane a \u015eer\u00eef Bacwer ji maf\u00ea diyar\u00eekirina qeder\u00ea bo neteweya kurd her\u00e7end digel siyaset\u00ean ragehand\u00ee \u00ean PDK\u00ce yek nagrin, l\u00ea digel hizr\u00ean Dr. Qasimloy\u00ea ciwan \u00fb marks\u00eest-lin\u00een\u00eest \u00fb niv\u00eeskar\u00ea pirt\u00fbka Kurdistan \u00fb Kurd bi ba\u015f\u00ee hev digrin. Di v\u00ea pirt\u00fbk\u00ea de ku li sala 1963an hatiye niv\u00ees\u00een, bi zelal\u00ee diniv\u00eese ku bindestb\u00fbna neteweya kurd belge \u00fb \u015fahid e bo berdewamiya dag\u00eerkariya kilas\u00eek.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Herwiha di v\u00ea pirt\u00fbk\u00ea de ku wek marks\u00eest-lin\u00een\u00eest\u00ean w\u00ea qonax\u00ea di bin bandora p\u00eanaseya sunet\u00ee a Stal\u00een ji nasyonal\u00eezm\u00ea<sup>(43)<\/sup> bi p\u00eadagiriya li ser n\u00ee\u015ftiman, \u00e7and, ziman, \u00fb d\u00eeroka hevpar b\u00fb, Qasimlo bi mamostatiyeke taybet d\u00eemeneke cid\u00ee ji aboriya Kurdistan\u00ea radixe ber \u00e7avan. Pi\u015ftre bi \u015f\u00eeroveyeke lin\u00een\u00eest\u00ee ji maf\u00ea diyar\u00eekirina qeder\u00ea, marks\u00eest\u00ean xeyr\u00ee kurd berbir\u00fby\u00ea pirsyaran dike, \u00fb v\u00ea \u00eediay\u00ea ku Kurdistana serbixwe renge b\u00ea guher\u00een bo \u201cbinkeya \u00eemperyal\u00eezm\u00ea\u201d berbir\u00fby\u00ea rexneyan dike. Ev xala dawiy\u00ea n\u00ee\u015fana behs \u00fb genge\u015fey\u00ean berfirehtir di navbera Dr. Qasimlo \u00fb marks\u00eest\u00ean xeyr\u00ee kurd de ye. V\u00ea destey\u00ea ji marks\u00eestan renge h\u00eaz \u00fb \u015fiyana berevaniya \u00eedeoloj\u00eek ji sedem\u00ean dijber\u00eekirina xwe digel Kurdistana serbixwe tunebin. Renge marks\u00eest\u00ean ser bi netewey\u00ean serdest, li pey h\u00eacet\u00ean siyas\u00ee bo helwest\u00ean dijminkarane \u00ean xwe li Kurdistan\u00ea b\u00fbne, lewra Dr. Qasimlo ne\u00e7ar b\u00fbye 3 be\u015f ji pirt\u00fbka Kurdistan \u00fb Kurd bo v\u00ea mijar\u00ea dan\u00ea. Baweriya \u015eer\u00eef \u00fb zelaliya raman\u00ean w\u00ee derheq\u00ea diyar\u00eekirina maf\u00ea diyar\u00eekirina qeder\u00ea \u00fb berevaniya w\u00ee ji maf\u00ea deshilatdariya kurdan, pirsek neb\u00fb ku ji xelk\u00ea ve\u015fart\u00ee bim\u00eene. Stran \u00fb sir\u00fbd\u00ean xelk\u00ea li ser cangor\u00eet\u00ee \u00fb merg\u00ea \u015eer\u00eef Bacwer \u00fb heval\u00ean w\u00ee \u015fahid\u00ea v\u00ea rastiy\u00ea ne. Helbestvanek\u00ee kurd di v\u00ea derheq\u00ea de diniv\u00eese:<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Gelo tu k\u00ee b\u00fby\u00ee<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Ku te rondiknerijandin f\u00ear\u00ee day\u00eekan<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">\u00db yek\u00eet\u00ee f\u00ear\u00ee hevalan<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">\u00db serwer\u00ee f\u00ear\u00ee netewe<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">\u00db waneya heq\u00eeqet\u00ea f\u00ear\u00ee d\u00eerok\u00ea kir<sup>(44)<\/sup><\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">\n<p dir=\"ltr\" style=\"text-align: justify;\">\n<p dir=\"ltr\" style=\"text-align: justify;\">Encamwergirtin<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">\n<p dir=\"ltr\" style=\"text-align: justify;\">Axaftin \u00fb vegotin\u00ean xelk\u00ea derbar\u00ea jiyan \u00fb \u00e7alakiy\u00ean \u015eer\u00eef Bacwer \u00fb heval\u00ean w\u00ee n\u00ee\u015fander\u00ea \u00e7end biyav\u00ean gir\u00eeng in. Yekem eva ku, di nasyonal\u00eezm kurd\u00ee de guher\u00eenkariyeke ba\u015f \u00fb bikoal\u00eete afirandiye, \u00fb ew guherandiye bo nasyonal\u00eezmek\u00ea ku bi awayek\u00ee xwezay\u00ee carina gotareke gi\u015ftg\u00eer \u00fb bih\u00eaz e di war\u00ea p\u00eanaseya \u201cxwe\u201d \u00fb veqetandina \u201cxeyr\u201d \u00fb \u201caliy\u00ea hember\u201d. V\u00ea tevger\u00ea, ziman, edebiyat, \u015f\u00eaweya l\u00eanih\u00ear\u00eena bi xweza \u00fb mirov\u00ea kurd \u00fb ji hem\u00fby\u00ea gir\u00eengtir \u015f\u00eaweya berxwedana kurd\u00ee guher\u00ee. Ew tevger wek tevger\u00ean din \u00ean \u00eako-nasiyonal\u00eest li c\u00eehan\u00ea, di war\u00ea p\u00eakve gir\u00eadana j\u00eengehger\u00ee, nasnamexwaz\u00ee \u00fb xebat bo bidestxistina dadperweriya civak\u00ee, gelek serkevt\u00ee kar kiriye, \u00fb qada \u00e7alakiy\u00ean j\u00eengehxwaziy\u00ea guheriye bo qadeke n\u00fb bona berdewamiya xebata neteweya kurd. Qadek ku t\u00ea de \u201chezkiriy\u00ean tar\u00eetiy\u00ea \u00fb dijmin\u00ean avedaniy\u00ea, kok \u00fb binetar\u00ean mirovahiy\u00ea bi armanca tunekirin\u00ea kirine armanc, \u00fb ti r\u00eayek nemaye ku negirtibin p\u00ea\u015f, bona kavilkirina v\u00ea n\u015f\u00eetiman\u00ea.\u201d<sup>(45) <\/sup>Ew dijmin\u00ean ku, li gor gotina navend\u00ean meden\u00ee \u00ean Rojhilat \u201cp\u00ea\u015fiya her \u00e7alak \u00fb dilsojek\u00ee digrin ku di riya xizmetkirina bi v\u00ea n\u00ee\u015ftiman\u00ea de p\u00eangavan hildigrin.\u201d<sup>(46) <\/sup>Di v\u00ee war\u00ee de, dema ku ew \u00e7alakiy\u00ean j\u00eengeh\u00ee wek \u00e7epera xebat\u00ea bi nav dikin \u00fb dema ku cangoriy\u00ean j\u00eengeh\u00ea wek \u015feh\u00eed bi nav dikin, ew bi v\u00ee reng\u00ee hizr \u00fb xwendina xwe ji xebat \u00fb merg \u00fb mirina di v\u00ea riy\u00ea de n\u00ee\u015fan didin. Ew bi \u015fibihandina \u015eer\u00eef Bacwer bi fermandeyek\u00ee operasiyon\u00ea, \u00fb bi bidestvegirtina pilakard\u00ean ku diru\u015fm\u00ean wek \u201cFermande! Li d\u00fbr bin\u00eare, ku aso n\u00eaz\u00eek e.\u201d<sup>(47) <\/sup>Merg\u00ea xebatxwazane \u00ea \u015eer\u00eef Bacwer \u00fb heval\u00ean w\u00ee wek riyeke armancdar n\u00ee\u015fan didin, \u00fb bi dubarekirina \u201cRiya te bico\u015ftir ji ber\u00ea dom heye\u201d berxwedanek\u00ea w\u00eana dikin, ku cewher\u00ea d\u00eerok\u00ee \u00ea n\u00ee\u015ftimanek\u00ea ye ku serbar\u00ea hem\u00fb k\u00eamasiyan, riya xebat bo parastina w\u00ea ji her demek\u00ea z\u00eadetir pir ji r\u00eav\u00eeng e. Ew dema ku dib\u00eajin \u201cd\u00eaw\u00ea re\u015f \u00ea merg \u00fb mirin\u00ea\u201d nizane ku ev n\u00ee\u015ftiman tej\u00ee ye ji \u201crab\u00fbn \u00fb serhildan\u00ean wek qeqnes\u00ea, ku ji xal\u00ee\u015f\u00eenka wan hezaran \u015eer\u00eef \u00fb Om\u00eed \u00fb &#8230; radibin\u201d, \u00fb dema ku r\u00fb li \u201caliy\u00ea hember\u201d hawar dikin ku \u201cbi hezaran \u015eer\u00eef zind\u00ee ne\u201d \u00fb \u201ckak \u015eer\u00eef riya te dom heye\u201d, n\u00ee\u015fan\u00ee dijmin didin ku riya w\u00ee, d\u00ea berdewam be. Dema ku ew dib\u00eajin \u201cH\u00eaza Spaha \u00eedam\u00ea, tawanbar\u00ea tam \u00fb tewaw\u201d, ew w\u00ea dem\u00ea bi e\u015fkere rola xirabkarane a Spaha Pasdaran di war\u00ea p\u00ea\u015fvebirina stratejiya tunekirin\u00ea li Kurdistan\u00ea \u00fb ku\u015ftina van \u00e7alakan e\u015fkere dikin.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Xelk dema ku sembol\u00ean dual\u00ee \u00ean wek \u201cBaz\u00ea Bilindfir\u201d bo \u201cy\u00ean ku di dil\u00ea neteweya xwe de zind\u00ee mane\u201d li hember \u201cKerkes\u201d bo y\u00ean ku li dij\u00ee \u201caliy\u00ea hember\u201d ser\u00ee tewandine bi kar t\u00eenin, n\u00ee\u015fan didin ku wan hay li wan kesan heye ku dest\u00ea wan di nav kasika \u201caliy\u00ea hember\u201d de ye. Destp\u00eakirina axaftin\u00ea bi peyv\u00ean wek \u201cd\u00eesan j\u00ee, dubare, v\u00ea car\u00ea j\u00ee\u201d di dema ku behs\u00ea mirina \u00e7alak\u00ean j\u00eengeh\u00ea dikin, n\u00ee\u015fander\u00ea v\u00ea rastiy\u00ea ye ku xelk ji p\u00eawendiya di navbera b\u00fbyera cangor\u00eetiya \u00e7alak\u00ean j\u00eengeh\u00ea \u00ean Kurdistan\u00ea \u00fb siyaseta ku\u015ftara bikom a s\u00eestemat\u00eek \u00fb d\u00eerok\u00ee a Kurdan ji aliy\u00ea dewlet\u00ean deshilatdar ve bi ba\u015f\u00ee t\u00ea gih\u00ee\u015ftine. Merg\u00ea van \u00e7alakan, hab\u00eetosa kurd\u00ee wate \u201cderbasb\u00fbyiya ku di dil\u00ea \u00eero de xwe n\u00ee\u015fan dide\u201d radixe ber \u00e7avan. Ew hab\u00eetosa ku ji riya \u00e7\u00eeroka berxwedana \u201ccox\u00een li hember\u00ee agir\u201d \u00fb \u201c\u00ear\u00ee\u015fa dara bel\u00fbt\u00ea li dij\u00ee bivir\u201d t\u00ea vegotin. Ew \u00e7\u00eerok\u00ean ku n\u00ee\u015fander\u00ea heb\u00fbn \u00fb amadeyiya hi\u015f \u00fb b\u00eerdanka d\u00eerok\u00ee a neteweyek\u00ea ne -ku serbar\u00ea kolber\u00ee \u00fb heb\u00fbna z\u00eadetir ji sedsalek\u00ea ceribandina niv\u015fkuj\u00ee, zimankuj\u00ee, \u00fb xwezakujiy\u00ea di n\u00ee\u015fmana w\u00ea de -l\u00ea her niha j\u00ee heb\u00fbna xwe \u00fb j\u00eena xwe dikin cejn \u00fb xwe\u015f\u00ee.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Di her warek\u00ee de ku li \u015eer\u00eef Bacwer b\u00ea nih\u00ear\u00een, ew mirovek\u00ee d\u00fbrb\u00een, tej\u00ee ji ev\u00eenke k\u00fbr bi Kurdistan, mirov \u00fb c\u00eehan\u00ea b\u00fb. Mirovek ku bi baweriya w\u00ee, xebata kesk di riya Kurdistana \u201cb\u00ea yar \u00fb heval\u201d de rast heman mirovdost\u00ee ye, nek dij\u00ee mirovdostiy\u00ea. Ew mirov\u00ea ku xwe ji dest bandora kurdofobiyay\u00ea rizgar kiriye, \u00fb b\u00ea tirs ji hem\u00fb kurdan \u00fb hem\u00fb mirovan hez dike. Mirovek ku neketiye j\u00ear \u00e7anda kurdtirsiy\u00ea, ku ew \u00e7anda kurdtirsiy\u00ea behsa nasnameya kurd\u00ee wek \u015fermek\u00ea dihesib\u00eene, \u00fb daxwazkar\u00ean maf\u00ea gi\u015ft\u00ee \u00ea mirov\u00ee, h\u00eajay\u00ee ku\u015ftin\u00ea dizane. \u201cKak \u015eer\u00eef her p\u00eangavek ku hildigirt, hizra w\u00ee li ser pirsa kurd b\u00fb, \u00fb hem\u00fb kar \u00fb kiryar\u00ean xwe bi bernamer\u00eaj\u00ee \u00fb bi awayek\u00ee armancdarane di\u015fopand, bi awayek\u00ee ku p\u00eawendiya w\u00ea hebe digel siberoja xebata kurd\u00ee li hember Komara \u00ceslam\u00ee.\u201d<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">W\u00ee projeyeke siyas\u00ee a mezin heb\u00fb, ku ji riya w\u00ea ve dixwast Kurdistandostiy\u00ea h\u00een\u00ee \u201cxeyr\u00ee xwe\u201d, \u00fb xwezadostiy\u00ea h\u00een\u00ee kurdan bike. W\u00ee dixwest ku Kurdistan\u00ea bike xwendingeha perwerdehiya dilovan\u00ee, xwep\u00eagehandin, \u00fb xwep\u00eagehandina derheq\u00ea xwezay\u00ea de. W\u00ee digot: \u201cDema ku mirov derfeta kerb \u00fb k\u00een\u00ea di hundir\u00ea xwe de p\u00eak b\u00eene, hest \u00fb vijdana w\u00ee b\u00earehm dibe.\u201d<sup>(48) <\/sup>W\u00ee dixwest li Kurdistan\u00ea nif\u015fek\u00ea perwerde bike ku bo parastina darbel\u00fbt\u00ean xwe, amade bin xwe bav\u00eajin nav agir j\u00ee, \u00fb waneya dilovaniy\u00ea bide wan kes\u00ean ku bi Kurdistan\u00ea re nedilovan b\u00fbn. \u201cDi bingeha xwe de, armanca \u015eer\u00eef Bacwer ji peyakirina \u00eedeya \u201cP\u00eanc\u015femiy\u00ean Dilovaniy\u00ea\u201d dan\u00eena demeke diyar\u00eekir\u00ee b\u00fb di hi\u015f\u00ea xelk\u00ea de, da ku dema hewcehiya wan heb\u00fb bi serhildaneke yekgirt\u00ee, ew roj wate roja \u201cP\u00eanc\u015femiy\u00ean Dilovaniy\u00ea\u201d di hizra wan de be. L\u00ea hin kesan hizir dikirin ku ew \u00eede, \u00eedeyeke sade \u00fb ten\u00ea s\u00eenordar e bi \u00e7end me\u015f \u00fb xebat\u00ean gir\u00eaday\u00ee j\u00eengeh\u00ea.\u201d Di rast\u00ee de w\u00ee ji riya hezkirina xwezay\u00ea ve, dixwest ku ser\u00fbberiyek\u00ea bide Kurdistan\u00ea, \u00fb bi p\u00eakh\u00eenana bazineyeke \u201ckesk \u00fb xwezay\u00ee\u201d bihareke azadiy\u00ea p\u00ea\u015fk\u00ea\u015f\u00ee jiyana qedexe ya siyas\u00ee a Kurdistan\u00ea bike, \u00fb herwiha ser\u00fbberiyek\u00ea bide newroza dawiya zivistana d\u00eektatoriya meseb\u00ee li kurdistan\u00ea.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">\u015e\u00eeroveya axaftin \u00fb vegotin\u00ean \u00eenformantan, d\u00eemen\u00ea mirovek\u00ee radixin ber \u00e7avan, ku hatiye xemilandin bi \u015f\u00eaweyek ji nasyonal\u00eezma me`inew\u00ee, hezkiriy\u00ea azadiy\u00ea \u00fb c\u00eehandost, ku gelek n\u00eegeran\u00ea siberoja Kurdistan\u00ea ye, \u00fb herwiha \u00eako-nasiyonal\u00eestek\u00ee\u00a0 bi wateya tewaw a peyv\u00ea, ku li gor gotina Moxtar H\u00fb\u015fmend: \u201cW\u00ee armanca welatpar\u00eaziy\u00ea gir\u00ea dab\u00fb bi \u00e7alakiya j\u00eengeh\u00ee, \u00fb ew herduk t\u00eageh j\u00ee gir\u00ea dab\u00fbn bi dadperweriya civak\u00ee.\u201d \u00c7\u00eeroka jiyana \u015eer\u00eef Bacwer b\u00eerh\u00eener\u00ea pesna Mela Se`\u00eed\u00ea Kurd\u00ee (N\u00fbrs\u00ee) ji nasyonal\u00eezma pozet\u00eev e, ku li gor gotina w\u00ee, nasyonal\u00eezma pozet\u00eev dibe sedema bilindb\u00fbna exlaq, pakiya kesayetiy\u00ea, \u00fb rizgariya takekes ji xweperestiya qeb\u00eeley\u00ee, \u00fb w\u00ee dike xud\u00eeka rohn \u00fb zelal a netewe.\u201d (Nursi, 2009: 189).<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Axaftin \u00fb vegotin\u00ean \u00eenformantan, perdey\u00ea li ser berfirehiya hizra mirovdostiya \u015eer\u00eef Bacwer v\u00eade didin, berfirehiyek ku serbar\u00ea agehdarb\u00fbna ji ferq \u00fb cudahiya di navbera \u201cxwe\u201d \u00fb \u201cxeyr\u00ee xwe\u201d \u00fb \u201caliy\u00ea hember\u201d mirovahiy\u00ea di wateya w\u00ea a c\u00eehang\u00eer de himb\u00eaz dike. \u015eer\u00eef b\u00fb ku li 02.11.2016an serbar\u00ea destkirina bi gireva bir\u00e7\u00eeb\u00fbn\u00ea bona dengvedana b\u00fbyera \u00ea\u015f \u00fb azara d\u00ealeseyek\u00ea ku 7 t\u00eajik\u00ean w\u00ea heb\u00fbn -l\u00ea ji aliy\u00ea nobedar\u00ean bendavek\u00ea ve ku ew nobedar, peymankar\u00ean Spaha Pasdaran b\u00fbn, hatib\u00fb ku\u015ftin- r\u00eap\u00eav\u00eeneke yek kes\u00ee a 400 km ji Mer\u00eewan\u00ea heya Selasa Bawecan\u00ee dest p\u00ea kir. L\u00ea \u015eer\u00eef heman roj\u00ea ji aliy\u00ea h\u00eaz\u00ean ewlekariy\u00ea ve hate destbiserkirin \u00fb pi\u015ft\u00ee rojek\u00ea bi awayek\u00ee demk\u00ee bi dan\u00eena wes\u00eeqey\u00ea hate berdan. \u015eer\u00eef Bacwer b\u00eay bidaw\u00eeh\u00eenana gireva xwe a bir\u00e7\u00eeb\u00fbn\u00ea, \u015fev \u00fb rojek\u00ea dir\u00eajiy\u00ea dide r\u00eap\u00eev\u00eena xwe heya ku bikare roja p\u00eanc\u015femiy\u00ea (P\u00eanc\u015femiya Dilovaniy\u00ea) bigih\u00eeje meqseda xwe.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Bo \u015eer\u00eef Bacwer li aliy\u00ea din \u00ea s\u00eenor\u00ean \u201cxwexwey\u00ee\u201d \u00ead\u00ee \u201caliy\u00ea hember\u201d ku xeyr\u00eekurd e, nah\u00ea d\u00eetin. Ji d\u00eetingeha w\u00ee ve \u201caliy\u00ea hember\u201d her kesek e ku tund\u00fbt\u00eejiy\u00ea ji xwe n\u00ee\u015fan dide, \u00fb maf\u00ea bikom \u00fb takekes \u00ea \u201cxeyr\u00ee xwe\u201d binp\u00ea dike, daxwazkirina maf ji aliy\u00ea \u201cxeyr\u00ee xwe\u201d ve wek tawan dihesib\u00eene, \u00fb r\u00eaz \u00fb hurmet\u00ea ji azadiy\u00ean \u201cxeyr\u00ee xwe\u201d re nadan\u00ea. Bo \u015eer\u00eef Bacwer \u201caliy\u00ea hember\u201d heman Komara \u00ceslam\u00ee ye, \u015foven\u00eezm e, heb\u00fbnek e ku \u00e7and \u00fb ziman\u00ea \u201cxeyr\u00ee xwe\u201d dike armanc, \u00fb deshilata \u00e7and\u00ee \u00fb ziman\u00ee \u00fb siyas\u00ee a xwe bi ser \u201cxeyr\u00ee xwe\u201d de disep\u00eene, \u00fb li ser \u201cxeyr\u00ee xwe\u201d biryar\u00ea dide, r\u00fbbar\u00ean w\u00ea hi\u015fik dike, \u00fb gul \u00fb giyay\u00ean w\u00ea di reh \u00fb r\u00ee\u015fe de derdixe, dar\u00ean w\u00ea di\u015fewit\u00eene \u00fb mirov\u00ean w\u00ea \u00eedam dike. \u201cAliy\u00ea hember\u201d kesek e ku \u201cxeyr\u00ee xwe\u201d wiha p\u00eanase dike ku bikare heya demeke dir\u00eaj bi ser \u201cxeyr\u00ee xwe\u201d de zal be \u00fb deshilatdariy\u00ea bike. Herwiha ew bona deshilatdariya bi ser \u201cxeyr\u00ee xwe\u201d de, w\u00ea li gor \u00e7and \u00fb ziman\u00ea xwe pilebed\u00eebend\u00ee \u00fb eyar dike, \u00fb bixwe li navenda hik\u00fbmetdariy\u00ea dir\u00fbn\u00ea \u00fb \u201cxeyr\u00ee xwe\u201d dav\u00eaje qerax\u00ea.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Dijkiryara xelk\u00ea Kurdistan\u00ea bi cangor\u00eetiya \u00e7alak\u00ean j\u00eengeh\u00ee, vegotin \u00fb behskirina ji xebatek\u00ea ye ku t\u00ea de zarok\u00ean w\u00ea bi \u201cSir\u00fbda \u201cXwaye weten awakey\/ Xwed\u00ea tu n\u00ee\u015ftiman avedan bik\u00ee\u201d awaza avedankirin\u00ea r\u00fbpel bi r\u00fbpel di guh\u00ea n\u00ee\u015ftiman de dixw\u00eenin.\u201d<sup>(49)<\/sup> wan bi \u201ccangor\u00eetiya xwe a pak, kurdayet\u00ee birin ser kop\u00eetka \u00e7iya, \u00fb selimandin ku \u00e7alakiya j\u00eengeh\u00ee j\u00ee heman xebat e, \u00fb xebat j\u00ee jiyan bixwe ye.\u201d<sup>(50)<\/sup> Ew bi \u201c\u00eenheman\u00eekirina\u201d (identify) cangoriy\u00ean j\u00eengeh\u00ea digel \u201cdarbel\u00fbt\u00ean Kurdistan\u00ea ku \u00ear\u00ee\u015f\u00ee ser agir \u00fb mirin\u00ea dikin \u00fb ser ji n\u00fb \u015f\u00een dibin\u201d hevdem digel b\u00eerh\u00eenana berxwedana wan a d\u00eerok\u00ee, ji \u015feh\u00eed\u00ean riya xwezay\u00ea, sembola berxwedan \u00fb hertim\u00eeb\u00fbn\u00ea diafir\u00eenin. Wan r\u00fb li peyamh\u00eener\u00ean merg \u00fb mirin\u00ea li kurdistan\u00ea dib\u00eajin: \u201cDema ku ser\u00ea darbel\u00fbtek\u00ea bir\u00een, bivir serxwe\u015f b\u00fb \u00fb reqs \u00fb sema dikir, b\u00eaxeber ji w\u00ea ku darbel\u00fbt [bi merg\u00ea xwe] dibe sembol.\u201d<sup>(51)<\/sup> Ji w\u00ea dem\u00ea \u015f\u00fbnda Qada Bawere\u015f\u00ee (jiwangeha hertim\u00ee a \u015eer\u00eef \u00fb heval\u00ean w\u00ea) li bajar\u00ea Mer\u00eewan\u00ea (ku ji aliy\u00ea rej\u00eema \u00ceran\u00ea ve wek Qada \u00cemam Hus\u00ean hatib\u00fb naskirin) wek Qada \u015eer\u00eef t\u00ea binav kirin<sup>(52) <\/sup>\u00fb bi hawara \u201cNav\u00ea te silogan e, \u00fb banga domandina riya te ye\u201d, nemirb\u00fbna Bacwer \u00fb heval\u00ean w\u00ee bi b\u00eer t\u00eenin. Xelk\u00ea Kurdistan\u00ea roja 3\u00ea Xermanan\u00ea, wek roja \u015feh\u00eed\u00ean j\u00eengeh\u00ea bi nav kirine, \u201cRoja rab\u00fbna \u201cnetewe\u201d bona cardin xwendina watey\u00ean j\u00eengeh\u00ee bo zind\u00eeman\u00ea.\u201d<sup>(53) <\/sup>Wate heman \u201croja ku t\u00ea de \u015eer\u00eef Bacwer \u00fb Om\u00eed Kohnepo\u015f\u00ee b\u00fbne st\u00eark\u00ean bi\u00e7ir\u00fbsk \u00ea karwan\u00ea \u015feh\u00eed\u00ean n\u00ee\u015ftiman, \u00fb b\u00fbne n\u00ee\u015fanek bo sir\u00fbda <em>namire \u00ea ku di dil\u00ea gel de zind\u00ee ye<\/em>.\u201d<sup>(54)<\/sup><sup>\u00a0 <\/sup><\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\"><sup>\u00a0<\/sup><\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\"><sup>* Ev mijara yekem car bi ziman\u00ea kurd\u00ee\/soran\u00ee di kovara T\u00ee\u015fk hejmara 56`\u00ea de hatiye we\u015fandin. Bo xwendina deqa sereke a v\u00ea mijar\u00ea serdana v\u00ea l\u00eenk\u00ea bikin:<\/sup><\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\"><a href=\"https:\/\/govartishk.com\/conflicts\/%22%20%5Co%20%22https:\/govartishk.com\/conflicts\/%22%20%5Ct%20%22_blank\">https:\/\/govartishk.com\/conflicts\/<\/a><\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\"><sup>\u00a0<\/sup><\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\"><sup>\u00a0<\/sup><\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Bibliography:<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">\n<p dir=\"ltr\" style=\"text-align: justify;\">Bilig, M. (1995). <em>Banal Nationalism<\/em>. New York: Sage Publications.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Edensor, T. (2002). <em>National\u00a0 identity,\u00a0 popular\u00a0 culture\u00a0 and\u00a0 everyday Life<\/em>. Berg Publishers, Year.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Etienne, B. and Immanuel Maurice Wallerstein. 1991. <em>Race, nation, class: Ambiguous identities<\/em>. London and New York: Verso<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Chernilo D. (2006). Social, Theory\u2019s Methodological Nationalism: Myth and Reality. <em>European Journal of Social Theory<\/em>. 9(1):5-22.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Dawson I. J<em>. <\/em>(1996). <em>Eco-nationalism: Anti-nuclear Activism and National Identity in Russia, Lithuania, and Ukraine<\/em>. Duke University Press.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Dawson. J. I. (2000) The two faces of environmental justice: Lessons from the eco\u2010nationalist phenomenon. <em>Environmental Politics<\/em>, 9(2). 22-60.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Foucault. M. (1980). Power\/ Knowledge; <em>Selected Interviews and Other Writings1972-1977. <\/em>Pantheon Books, New York.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Falk, Richard (1972), This Endangered Planet, New York: Random House.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Gellner, E. (1983). <em>Nations and Nationalism<\/em>. Oxford: Basil Blackwell.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Giddens, A. (1985). <em>The Nation-State and Violence<\/em>. Cambridge: Polity Press.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Giddens, A. (1987). <em>Social Theory and Modern Sociology<\/em>. Cambridge: Polity Press.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Herb, G. H, &amp; David H. Kaplan. Nested Identities:\u00a0Nationalism, Territory, and Scale. Rowman &amp; Littlefield Publishers, 1999<\/p>\n<ol dir=\"ltr\" style=\"text-align: justify;\" start=\"563\">\n<li>E. FOX &amp; C. MILLER-IDRISS (2008). \u2018Everyday nationhood\u2019, in: Ethnicities, 8 (4). 536-563.<\/li>\n<\/ol>\n<p dir=\"ltr\" style=\"text-align: justify;\">Nash, Roderick (1967), <em>Wilderness and the American Mind<\/em>, New Haven, CT: Yale University<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Press.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Nursi, B. S. (2009), <em>\u0130\u00e7tima-I Dersler\/ Social Lessons. <\/em>Istanbul: Zahra.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\"><em>Matin, K<\/em>(2020) \u2018<em>Deciphering the modern Janus<\/em>:\u00a0<em>societal multiplicity and nation<\/em>&#8211;<em>formation<\/em>. \u201d <em>Globalization. <\/em>2020; 17(3):<em>436-451<\/em><\/p>\n<ol dir=\"ltr\" style=\"text-align: justify;\" start=\"2006\">\n<li>BRUBAKER, M. FEISCHMIDT, J. FOX &amp; F. GRANCEA ( 2006<em>) Nationalist politics and everyday ethnicity in a Transylvaniana town. <\/em>Princeton, 2006.<\/li>\n<li>JONES &amp; P. MERRIMAN (2009). \u2018Hot, banal and everyday nationalism: bilingual road signs in Wales\u2019, <em>Political Geography<\/em>, 28\/3. 164-173.<\/li>\n<\/ol>\n<p dir=\"ltr\" style=\"text-align: justify;\">Soleimani, K. (2016). Islam and Competing Nationalisms, 1876-1926. Palgrave McLellan. New York.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Sprout, H. &amp; Margaret Sprout (1971). <em>Toward a Politics of the Planet Earth<\/em>, New York:<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Van Nostrand Reinhold.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Tove H. Malloy (2009) \u201cMinority Environmentalism and Econationalism in the Baltics: Green Citizenship in the making?, <em>Journal of Baltic Studies<\/em>, 40 (3).<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">Zimmer, O. (2003) <em>A Contested Nation: History, Memory and Nationalism in Switzerland, 1761\u20131891<\/em>. Cambridge University Press.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\"><sup>\u00a0\u00a0\u00a0 <\/sup><\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\"><sup>\u00c7avkan\u00ee:<\/sup><\/p>\n<p dir=\"ltr\">1.https:\/\/www. youtube. com\/watch?v=v KFAYXf05N0&amp; ab_channel=Univ ersityofCapeTownSouthAfrica. 2. In Manifesto of the Communist Party: \u201cThough\u2028not in substance, yet in form, the struggle of the proletariat with the bourgeoisie is at first a nationalstruggle. The proletariat of each country must, of course, first of all settle matters with its own bourgeoisie. \u201d https:\/\/www.marxists.org\/archive\/marx\/works\/1848\/communist-manifesto\/ch01.htm.Lastvisited, 08\/02\/20<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">\n<p dir=\"ltr\" style=\"text-align: justify;\">\n<p style=\"text-align: justify;\">\u0663. \u0627\u0635\u0637\u0644\u0627\u062d deixis\u0628\u0647 \u0627\u0633\u062a\u0641\u0627\u062f\u0647 \u0627\u0632 \u0639\u0628\u0627\u0631\u0627\u062a \u0627\u0639\u0645\u0627\u0644 \u0645\u06cc \u0634\u0648\u062f\u00a0 \u062f\u0631 \u0622\u0646\u2028\u0645\u0639\u0646\u06cc \u0631\u0627 \u0645\u06cc \u062a\u0648\u0627\u0646 \u0645\u0633\u062a\u0642\u06cc\u0645\u0627 \u0628\u0647 \u0648\u06cc\u0698\u06af\u06cc\u0647\u0627\u06cc \u0639\u0645\u0644 \u0633\u062e\u0646 \u06af\u0641\u062a\u0646 \u060c \u0632\u0645\u0627\u0646 \u0648\u2028 \u06af\u0641\u062a\u0646 \u0648 \u0627\u06cc \u0686\u0647 \u06cc \u0628\u0647 \u0639\u0646\u0648\u0627\u0646 \u0633\u062e\u0646\u0631\u0627\u0646 \u0648 \u0628\u0647 \u0639\u0646\u0648\u0627\u0646 \u0645\u062e\u0627\u0637\u0628\u2028\u062f\u0631\u06af\u06cc\u0631 \u0627\u0633\u062a. \u0628\u0647 \u0639\u0646\u0648\u0627\u0646 \u0645\u062b\u0627\u0644\u060c \u201c\u062f\u0631 \u062d\u0627\u0644 \u062d\u0627\u0636\u0631\u201d \u0648 \u201c\u062f\u0631 \u0627\u06cc\u0646\u062c\u0627\u201d \u0628\u0647 \u0637\u0648\u0631\u2028\u0645\u0648\u0642\u062a \u0627\u0633\u062a\u0641\u0627\u062f\u0647 \u0645\u06cc \u0634\u0648\u062f \u0628\u0647 \u062a\u0631\u062a\u06cc\u0628 \u0628\u0631\u0627\u06cc \u0627\u0634\u0627\u0631\u0647 \u0628\u0647 \u0632\u0645\u0627\u0646 \u0648\u00a0 \u0633\u062e\u0646\u2028\u06af\u0641\u062a\u0646. \u0628\u0647 \u0647\u0645\u06cc\u0646 \u062a\u0631\u062a\u06cc\u0628\u060c \u0627\u06cc\u0646 \u0648\u0631 \u0628\u0647 \u0627\u062d\u062a\u0645\u0627\u0644 \u0632\u06cc\u0627\u062f \u0628\u0647 \u0639\u0646\u0648\u0627\u0646 \u06cc\u2028 \u062f\u0631\u0622\u0646 \u0633\u062e\u0646\u0631\u0627\u0646\u06cc \u0631\u062e \u0645\u06cc\u062f\u0647\u062f\u060c \u0628\u0647 \u0637\u0648\u0631 \u0642\u0627\u0646\u0648\u0646\u06cc \u062a\u0641\u0633\u06cc\u0631 \u0645\u06cc\u0634\u0648\u062f. \u201c\u0645\u0646\u201d \u0648\u2028\u201c\u0645\u0627\u201d \u0628\u0647 \u0633\u062e\u0646\u0631\u0627\u0646 \u0648 \u06cc \u06af\u0631\u0648\u0647 \u0627\u0632 \u062c\u0645\u0644\u0647 \u0633\u062e\u0646\u0631\u0627\u0646\u060c \u201c\u0634\u0645\u0627\u201d \u0628\u0647 \u0645\u062e\u0627\u0637\u0628(\u0647\u0627)\u2028\u06cc\u0627 \u0645\u062c\u0645\u0648\u0639\u0647 \u0627\u06cc \u0627\u0632 \u0645\u062e\u0627\u0637\u0628\u0627\u0646\u060c \u0627\u0634\u0627\u0631\u0647 \u0645\u06cc\u062f. https:\/\/fa. eferrit.\u2028com\/%D8%A8%DB%8C%D8%A7%D9%86-\u2028deictic-deixis\/<\/p>\n<ol dir=\"ltr\" style=\"text-align: justify;\" start=\"4\">\n<li>@chya_ngo\u20285. https:\/\/youtu. be\/L9JuaqHsrx4<\/li>\n<\/ol>\n<p dir=\"ltr\" style=\"text-align: justify;\"><sup>7<\/sup>https:\/\/www. youtube. com\/watch?v=vJoa91ozlXk&amp;ab_channel=<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\"><sup>8<\/sup>https:\/\/www. youtube. com\/watch?v=j0F1WaeYXX8<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\"><sup>9<\/sup> https:\/\/www. youtube. com\/watch?v=j0F1WaeYXX8&amp;ab_channel=JavanehHa<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\"><sup>1<\/sup>0https:\/\/www. youtube. com\/watch?v=JOCAQIARP48&amp;ab_channel=People%27sMojahedinOrganizationofIran-MEKIRAN<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\"><sup>1<\/sup>1 https:\/\/youtu. be\/U67hLx1dmvw<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\"><sup>1<\/sup>2 https:\/\/youtu. be\/U67hLx1dmvw<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\"><sup>1<\/sup>3 https:\/\/www. youtube. com\/watch?v=HxI13Kgz16g<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\"><sup>1<\/sup>4https:\/\/youtu. be\/UOxiMwUhb70<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\"><sup>1<\/sup>5<a href=\"https:\/\/www.youtube.com\/watch?v=HxI13Kgz16g\">https:\/\/www. youtube. com\/watch?v=HxI13Kgz16g<\/a><\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">6 @SocialistL<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\"><sup>1<\/sup>7 <a href=\"https:\/\/www.%20youtube.%20com\/watch?v=oXi1nRUxTDk\">Error! Hyperlink reference not valid.<\/a><\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\"><sup>1<\/sup>8 <a href=\"https:\/\/www.%20youtube.%20com\/watch?v=b5B4U7TEehQ\">Error! Hyperlink reference not valid.<\/a><\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\"><sup>1<\/sup>9 <a href=\"https:\/\/www.%20youtube.%20com\/watch?v=v6kyF5F57K8\">Error! Hyperlink reference not valid.<\/a><\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\"><sup>2<\/sup>0 <a href=\"https:\/\/www.youtube.com\/watch?v=v6kyF5\">https:\/\/www. youtube. com\/watch?v=v6kyF5F57K8<\/a><\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\"><sup>2<\/sup>1Jane I. Dawson (2000) The two faces of environmental justice: Lessons from the eco\u2010nationalist phenomenon, Environmental Politics, 9:2, 22-60<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\"><sup>2<\/sup>2 <a href=\"https:\/\/www.gp.org\/green_new_deal\">https:\/\/www. gp. org\/green_new_deal<\/a>, also, <a href=\"https:\/\/www.youtube.com\/watch?v=3qu6aC2PkAk&amp;ab_channel=PatriotAct\">https:\/\/www. youtube. com\/watch?v=3qu6aC2PkAk&amp;ab_channel=PatriotAct<\/a>. Last visitad, 09\/06\/20.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">\n<p dir=\"ltr\" style=\"text-align: justify;\">\n<p dir=\"ltr\" style=\"text-align: justify;\">\n<p style=\"text-align: justify;\"><sup>2<\/sup>3 . \u0686\u06cc\u06cc \u0628\u0647 \u0645\u0639\u0646\u06cc\u06cc\u0633\u062a \u0645\u062d\u06cc\u0637\u06cc \u0645\u0631\u062f\u0645 \u0646\u0647\u0627\u062f\u06cc (\u0627\u0646\u062c\u0645\u0646 \u0633\u0628\u0632 \u0686\u06cc\u06cc\u06d5 \u062f\u0648 \u062f\u0647\u06d5 \u0627\u0633\u062a \u062f\u0631 \u0645\u0631\u06cc\u0648\u0627\u0646 \u0641\u0639\u0627\u0644\u06cc\u062a \u062f\u0627\u0631\u062f \u0648 \u0634\u0631\u06cc\u0641 \u06cc\u06cc \u0627\u0632 \u0628\u0646\u06cc\u0627\u0646\u06af\u0630\u0627\u0631\u0627\u0646 \u0622\u0646 \u0628\u0648\u062f.<\/p>\n<ol style=\"text-align: justify;\" start=\"24\">\n<li><sup>2<\/sup>4. \u0646\u0627\u0645\u0647 \u0647\u0645\u062f\u0631\u062f\u06cc \u0628\u0646\u06cc\u0627\u062f \u0628\u0631\u06af \u0648 \u0628\u0644\u0648\u0637 \u0634\u0647\u0631\u0633\u062a\u0627\u0646 \u0627\u06cc\u0648\u0627\u0646 \u0627\u0633\u062a\u0627\u0646 \u0627\u06cc\u0644\u0627\u0645.<\/li>\n<\/ol>\n<p dir=\"ltr\" style=\"text-align: justify;\"><sup>2<\/sup>5 https:\/\/www. youtube. com\/watch?v=v6kyF5F57K8. Last visitad, 09\/06\/20.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\"><sup>2<\/sup>6<a href=\"https:\/\/www.youtube.com\/watch?v=b5B4U7TEehQ\">https:\/\/www. youtube. com\/watch?v=b5B4U7TEehQ<\/a>. Last visitad, 09\/06\/20.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\"><sup>2<\/sup>7<a href=\"https:\/\/www.youtube.com\/watch?v=vJoa91ozlXk&amp;ab_channe\">https:\/\/www. youtube. com\/watch?v=vJoa91ozlXk&amp;ab_channel<\/a>. Last visitad, 09\/06\/20.\u202828. https:\/\/archive.vn\/wip\/YdjVe\u20282 9 . h t t p s : \/ \/ k u r d p r e s s . c o m \/ p r i n t e d i t i o n .\u2028aspx?id=60118\u202830. https:\/\/archive.vn\/wip\/uQyk5\u202831. https:\/\/www.radiozamaneh.com\/455850\u20283 2 . h t t p s : \/ \/ k u r d p r e s s . c o m \/ p r i n t e d i t i o n. aspx?id=60118\u202833. https:\/\/archive.fo\/wip\/u872l\u202834. @kanibell<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">\n<p style=\"text-align: justify;\">\u2028\u06f3\u06f5. \u06af\u0631\u0648\u0647\u06cc \u0627\u0632 \u067e\u0698\u0648\u0647\u0634\u06af\u0631\u0627\u0646 \u00ab\u0622\u062b\u0627\u0631 \u0628\u0627\u0633\u062a\u0627\u0646\u06cc\u060c \u0631\u0627 \u062f\u0631 \u062d\u0648\u0632\u0647 \u0633\u062f \u062f\u0627\u0631\u06cc\u0627\u0646 \u067e\u06cc\u062f\u0627\u2028\u00a0 \u0628\u0647 \u062f\u0647 \u0647\u0632\u0627\u0631 \u0633\u0627\u0644 \u0648 \u0645\u0627\u0642\u0628\u0644 \u062f\u0648\u0631\u0627\u0646 \u067e\u0627\u0631\u06cc\u0646\u0647 \u0633\u0646\u06af\u06cc \u0628\u0631 \u0645\u06cc \u06af\u0631\u062f\u062f.\u2028\u0622\u0628\u06af\u06cc\u0631\u06cc \u0633\u062f \u062f\u0627\u0631\u06cc\u0627\u0646 \u062a\u0647\u062f\u06cc\u062f\u06cc \u0628\u0631\u0627\u06cc \u063a\u0631\u0642 \u0627\u06cc\u0646 \u0622\u062b\u0627\u0631 \u0628\u0647 \u0634\u0645\u0627\u0631 \u0645\u06cc \u0631\u0648\u062f .\u2028\u0686\u0634\u0645\u0647 \u0628\u0644 \u0628\u0627 \u06f1\u06f5\u0645\u062a\u0631 \u0637\u0648\u0644 \u06cc\u0646 \u0631\u0648\u062f\u062e\u0627\u0646\u0647 \u062c\u0647\u0627\u0646 \u0627\u0633\u062a. \u062f\u0627\u0634\u062a\u0646\u2028\u062d\u062c\u0645 \u062e\u0631\u0648\u062c\u06cc \u062d\u062f\u0648\u062f \u06f1\u06f5\u06f0\u0645\u06cc\u0644\u06cc\u0648\u0646 \u0645\u062a\u0631\u00a0 \u0648 \u0645\u062a\u0648\u0633\u0637 \u0622\u0628\u062f\u0647\u06cc \u06f4\u06f0\u06f0\u06f0\u2028\u0644\u06cc\u062a\u0631 \u062f\u0631 \u062b\u0627\u0646\u06cc\u0647 \u0628\u0627 \u06cc\u0641\u06cc\u062a \u0641\u0648\u0642 \u0627\u0644\u0639\u0627\u062f\u0647\u00a0 \u0628\u062f\u0648\u0646 \u062a\u0635\u0641\u06cc\u0647 \u0641\u06cc\u0632\u06cc\u06cc \u0648\u0634\u06cc\u0645\u06cc\u0627\u06cc\u06cc\u2028\u0642\u0627\u0628\u0644 \u0634\u0631\u0628 \u0627\u0633\u062a \u0648 \u0645\u06cc \u062a\u0648\u0627\u0646\u062f \u0622\u0628 \u0634\u0647\u0631\u06cc \u0628\u0627 \u062f\u0648 \u0645\u06cc\u0644\u06cc\u0648\u0646 \u0646\u0641\u0631 \u062c\u0645\u0639\u06cc\u062a \u0631\u0627\u2028\u062a\u0627\u0645\u06cc\u0646 \u00bb \u06cc\u06cc \u0627\u0632 \u0648\u06cc\u0698\u06af\u06cc \u0647\u0627\u06cc \u0628\u06cc \u0646\u0638\u06cc\u0631 \u0622\u0646 \u0627\u0633\u062a ( \u0631\u0648\u0632\u0646\u0627\u0645\u0647 \u0642\u0627\u0646\u0648\u0646 \u0633\u0627\u0644\u2028\u062f\u0648\u0645 \u0634\u0645\u0627\u0631\u0666\u0664\u0665\/ \u0663 \u0627\u0628\u0627\u0646 \u0661\u0663\u0669\u0664<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">\u202836.https:\/\/www.facebook.com\/Azturkxabarlari\/\u2028videos\/747750666052187\u202837. https:\/\/archive. fo\/wip\/dQI6Q\u202838. https:\/\/archive. fo\/wip\/dQI6Q<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">\n<p style=\"text-align: justify;\">\u2028\u06f3\u06f9. \u0637\u0628\u0642 \u06af\u0632\u0627\u0631\u0634\u06cc \u0627\u0632 \u0627\u06cc\u0631\u0627\u0646 \u0627\u0646\u062a\u0631\u0646\u0627\u0634\u0646\u0627\u0644: \u00ab\u0627\u0633\u062a\u0627\u0646\u00a0 \u0628\u0627 \u0628\u06cc\u0634\u2028\u0627\u0632 \u06f3\u06f7\u06f4\u0647\u0632\u0627\u0631\u00a0 \u062c\u0646\u06af\u0644\u060c \u0634\u0627\u0645\u0644 \u062f\u0631\u062e\u062a\u0627\u0646 \u0628\u0644\u0648\u0637\u060c \u06af\u0631\u062f\u0648\u060c \u0648\u0646 (\u0632\u0628\u0627\u0646\u2028) \u0633\u06cc\u0628 \u0648 \u067e\u0633\u062a\u0647 \u0648\u062d\u0634\u06cc\u060c\u00a0 \u0622\u0644\u0628\u0627\u0644\u0648\u060c \u0628\u0627\u062f\u0627\u0645 \u062a\u0644\u062e\u060c 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\u062a\u0648\u0644\u06cc\u062f \u0633\u0627\u0644\u06cc\u0627\u0646\u0647 \u06f1\u06f5\u06f4\u0645\u06cc\u0644\u06cc\u0627\u0631\u062f \u2028\u0622\u0628\u060c \u06cc\u06cc \u0627\u0632 \u0645\u0647\u0645\u062a\u0631\u06cc\u0646 \u0645\u0646\u0627\u0628\u0639 \u062a\u0648\u0644\u06cc\u062f \u0622\u0628 \u062f\u0631 \u0627\u06cc\u0631\u0627\u0646 \u0645\u062d\u0633\u0648\u0628 \u0645\u06cc\u0634\u0648\u0646\u062f.\u2028\u062f\u0631 \u0633\u0627\u0644\u0647\u0627\u06cc \u0627\u062e\u06cc\u0631\u060c \u0628\u0647 \u062f\u0644\u0627\u06cc\u0644 \u06af\u0648\u0646\u0627\u06af\u0648\u0646\u060c \u0627\u0632 \u062c\u0645\u0644\u0647 \u0622\u062a\u0634\u0633\u0648\u0632\u06cc\u060c \u0635\u062f\u0648\u0631\u2028\u067e\u0631\u0648\u0627\u0646\u0647 \u0648 \u0628\u0647\u0631\u0647\u0628\u0631\u062f\u0627\u0631\u06cc \u0627\u0632 \u0645\u0639\u0627\u062f\u0646 \u0645\u0648\u062c\u0648\u062f \u062f\u0631 \u062c\u0646\u06af\u0644 \u0648 \u0633\u0648\u0621\u0627\u0633\u062a\u0641\u0627\u062f\u0647\u2028\u0642\u0627\u0686\u0627\u0642\u0686\u06cc\u0647\u0627\u06cc \u0686\u0648\u0628\u060c \u062c\u0646\u06af\u0644\u0647\u0627\u06cc \u0632\u0627\u06af\u0631\u0633\u060c \u0628\u0647\u0648\u06cc\u0698\u0647 \u062f\u0631 \u0627\u0633\u062a\u0627\u0646 \u2028\u062f\u0631 \u0645\u0639\u0631\u0636 \u0646\u0627\u0628\u0648\u062f\u06cc \u0642\u0631\u0627\u0631 \u06af\u0631\u0641\u062a\u0647 \u0627\u0633\u062a https:\/\/iranintl. com\u00a0\u00a0 \u2028\u06f3\u06f0\u0634\u0647\u0631\u06cc\u0648\u0631\u06f9\u06f9<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">\n<p dir=\"ltr\" style=\"text-align: justify;\">\u20284\u0660. https:\/\/archive. vn\/FPD28.\u202841.https:\/\/www. youtube. com\/watch?v=\u2028Pd5Zhn5CtQk&amp;feature=youtu. be&amp;ab_\u2028channel=KURDLAND. Last visited, 08\/02\/20\u202842. @SocialistL.\u202843. See, https:\/\/www. marxists. org\/reference\/archive\/stalin\/works\/1913\/03a. htm, Last visited,\u202809\/0\/2020.\u202844. @chya_ngo\u202845. @chya_ngo\u202846. @chya_ngo\u202847. @chya_ngo\u202848. http:\/\/imomidmoradi. blogfa. com\/post\/5<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">\u00a0\u06f4\u06f9. chya_ngo@- \u0627\u0646\u062c\u0645\u0646 \u0633\u0628\u0632 \u0686\u06cc\u0627 \u062f\u0631 \u0633\u0648\u06af \u0634\u0631\u06cc\u0641 \u0648 \u06cc\u0627\u0631\u0627\u0646\u0634 .<\/p>\n<p style=\"text-align: justify;\">\u0665\u0660. chya_ngo@- \u0627\u0646\u062c\u0645\u0646 \u0641\u0631\u0647\u0646\u06af\u06cc \u0627\u062c\u062a\u0645\u0627\u0639\u06cc \u0632\u0627\u06af\u0631\u0633 \u0628\u0647\u2028\u0645\u0646\u0627\u0633\u0628\u062a \u06f2\u06f1\u0633\u0627\u0644\u06af\u06cc \u0686\u06cc\u0627\u2028\u0665\u0661. chya_ngo@ -\u0634\u0639\u0631 \u062c\u0645\u0627\u0644 \u0645\u0631\u06cc\u0648\u0627\u0646\u06cc\\ \u00a0\u0686\u06cc\u0627\u2028 \u06f5\u06f2. \u0631\u0648\u0632\u0646\u0627\u0645\u0647 \u0642\u0627\u0646\u0648\u0646 \u0647\u0641\u062a\u0647 \u0646\u0627\u0645\u0647 \u0633\u06cc\u0631\u0648\u0627\u0646)\u0645\u06cc\u062f\u0627\u0646 \u0628\u0627\u0648\u0647\u0631\u0647\u0634\u06cc \u0647\u0645\u0627\u0646 \u0645\u06cc\u062f\u0627\u0646\u06cc\u2028\u00a0 \u0634\u0631\u06cc\u0641 \u0628\u0627\u062c\u0648\u0631 \u06cc\u0627\u0631\u0627\u0646 \u06c6( \u062c\u0645\u0639 \u06cc\u0627\u0631\u0627\u0646) \u0622\u0646\u062c\u0627 \u0628\u0648\u062f. \u06cc\u0627\u0631\u0627\u0646 \u06c6 \u062f\u0631 \u0648\u0627\u0642\u0639\u2028\u0627\u062a\u0627\u0642\u00a0 \u062a\u062c\u0645\u0639 \u06cc\u0627\u0631\u0627\u0646 \u0645\u062d\u06cc\u0637 \u0632\u06cc\u0633\u062a\u00a0 \u0628\u0648\u062f\u00a0\u00a0 \u00a0.http:\/\/www\u2028\/ghanoondaily. ir\/fa\/news\/main\/\u06f1\u06f0\u06f8\u06f9\u06f9\u06f9\u2028\u06f5\u06f3. \u0628\u06cc\u0627\u06cc\u0646\u06cc\u0647 \u0627\u0646\u062c\u0645\u0646 \u0633\u0628\u0632 \u0686\u06cc\u0627 \u062f\u0631 \u0633\u0648\u06af \u0634\u0631\u06cc\u0641 \u0648 \u06cc\u0627\u0631\u0627\u0646\u0634. \u2028\u06f5\u06f4.\u0628\u06cc\u0627\u06cc\u0646\u06cc\u0647 \u0627\u0646\u062c\u0645\u0646 \u0633\u0628\u0632 \u0686\u06cc\u0627 \u062f\u0631 \u0633\u0648\u06af \u0634\u0631\u06cc\u0641 \u0648 \u06cc\u0627\u0631\u0627\u0646\u0634.<\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\">\n<p dir=\"ltr\" style=\"text-align: justify;\">\n<p dir=\"ltr\" style=\"text-align: justify;\"><sup>* Ev mijara yekem car bi ziman\u00ea kurd\u00ee\/soran\u00ee di kovara T\u00ee\u015fk hejmara 56`\u00ea de hatiye we\u015fandin. Bo xwendina deqa sereke a v\u00ea mijar\u00ea serdana v\u00ea l\u00eenk\u00ea bikin:<\/sup><\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\"><a href=\"https:\/\/govartishk.com\/conflicts\/%22%20%5Co%20%22https:\/govartishk.com\/conflicts\/%22%20%5Ct%20%22_blank\">https:\/\/govartishk.com\/conflicts\/<\/a><\/p>\n<p dir=\"ltr\" style=\"text-align: justify;\"><sup>\u00a0<\/sup><\/p>\n<\/div><\/section><\/div><div  class='hr av-39wdb3s-f6b9c22324b63b86f082663695f3609f hr-default  avia-builder-el-5  el_after_av_one_full  el_before_av_one_fifth '><span class='hr-inner '><span class=\"hr-inner-style\"><\/span><\/span><\/div><\/p>\n\n<style type=\"text\/css\" data-created_by=\"avia_inline_auto\" id=\"style-css-av-od66dz-7d136417d60beef06bb010504c369523\">\n.flex_column.av-od66dz-7d136417d60beef06bb010504c369523{\nborder-radius:0px 0px 0px 0px;\npadding:0px 0px 0px 0px;\n}\n<\/style>\n<div  class='flex_column av-od66dz-7d136417d60beef06bb010504c369523 av_one_fifth  avia-builder-el-6  el_after_av_hr  el_before_av_one_fifth  first flex_column_div av-zero-column-padding  '     ><\/div>\n\n<style type=\"text\/css\" data-created_by=\"avia_inline_auto\" id=\"style-css-av-2j6s3yw-5cb4e6ce6ba829485244d6e9acd42bc0\">\n.flex_column.av-2j6s3yw-5cb4e6ce6ba829485244d6e9acd42bc0{\nborder-radius:0px 0px 0px 0px;\npadding:0px 0px 0px 0px;\n}\n<\/style>\n<div  class='flex_column av-2j6s3yw-5cb4e6ce6ba829485244d6e9acd42bc0 av_one_fifth  avia-builder-el-7  el_after_av_one_fifth  el_before_av_one_fifth  flex_column_div av-zero-column-padding  '     ><\/div>\n\n<style type=\"text\/css\" data-created_by=\"avia_inline_auto\" id=\"style-css-av-24oc8mw-59817912b5351dd8fa04a204355ae2ff\">\n.flex_column.av-24oc8mw-59817912b5351dd8fa04a204355ae2ff{\nborder-radius:0px 0px 0px 0px;\npadding:0px 0px 0px 0px;\n}\n<\/style>\n<div  class='flex_column av-24oc8mw-59817912b5351dd8fa04a204355ae2ff av_one_fifth  avia-builder-el-8  el_after_av_one_fifth  el_before_av_one_fifth  flex_column_div av-zero-column-padding  '     ><p>\n<style type=\"text\/css\" data-created_by=\"avia_inline_auto\" id=\"style-css-av-k798nxrg-8b21de0d1b20094b226d3d2bb3312eb6\">\n.avia-image-container.av-k798nxrg-8b21de0d1b20094b226d3d2bb3312eb6 img.avia_image{\nbox-shadow:none;\n}\n.avia-image-container.av-k798nxrg-8b21de0d1b20094b226d3d2bb3312eb6 .av-image-caption-overlay-center{\ncolor:#ffffff;\n}\n<\/style>\n<div  class='avia-image-container av-k798nxrg-8b21de0d1b20094b226d3d2bb3312eb6 av-styling- avia_animated_image av-animated-when-visible-95 bottom-to-top avia-align-center  avia-builder-el-9  el_before_av_hr  avia-builder-el-first '   itemprop=\"image\" itemscope=\"itemscope\" itemtype=\"https:\/\/schema.org\/ImageObject\" ><div class=\"avia-image-container-inner\"><div class=\"avia-image-overlay-wrap\"><img decoding=\"async\" fetchpriority=\"high\" class='wp-image-14298 avia-img-lazy-loading-not-14298 avia_image ' src=\"https:\/\/govartishk.com\/wp-content\/uploads\/2022\/01\/pdf-61-1-1.png\" alt='' title='pdf -61-'  height=\"117\" width=\"91\"  itemprop=\"thumbnailUrl\"  \/><\/div><\/div><\/div><br \/>\n\n<style type=\"text\/css\" data-created_by=\"avia_inline_auto\" id=\"style-css-av-ku2m1gcl-ac01ca4b9ac99f3ed6625dd663f32a42\">\n#top .hr.av-ku2m1gcl-ac01ca4b9ac99f3ed6625dd663f32a42{\nmargin-top:0px;\nmargin-bottom:0px;\n}\n.hr.av-ku2m1gcl-ac01ca4b9ac99f3ed6625dd663f32a42 .hr-inner{\nwidth:50px;\n}\n<\/style>\n<div  class='hr av-ku2m1gcl-ac01ca4b9ac99f3ed6625dd663f32a42 hr-custom  avia-builder-el-10  el_after_av_image  el_before_av_textblock  hr-center hr-icon-no'><span class='hr-inner inner-border-av-border-none'><span class=\"hr-inner-style\"><\/span><\/span><\/div><br \/>\n<section  class='av_textblock_section av-k7841bht-914fb0103d5d6009a91879b6b6752f0d '   itemscope=\"itemscope\" itemtype=\"https:\/\/schema.org\/BlogPosting\" itemprop=\"blogPost\" ><div class='avia_textblock'  itemprop=\"text\" ><p style=\"text-align: center;\"><span style=\"font-size: 14pt; 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